@techreport{Samb2020,
  type      = {Working Paper},
  author    = {Samb, Aminata},
  title     = {De la biofiction {\`a} l'exofiction dans «Allah n'est pas oblig{\´e}» d'Ahmadou Kourouma et «Les soldats de Salamine» de Javier Cercas},
  issn      = {2199-4315},
  doi       = {10.25972/OPUS-20301},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-203013},
  pages     = {57},
  year      = {2020},
  abstract  = {Ce pr{\´e}sent m{\´e}moire se donne pour objectif d'analyser le champ d'application et d'{\´e}tude des concepts de biofiction et d'exofiction qui, {\`a} travers le brouillage entre la r{\´e}alit{\´e} la fiction, passeraient pour des r{\´e}cits de vie dans le roman postmoderne. Pour cela, nous avons {\´e}tudi{\´e} les relations entre la fiction et l'(auto)biographie, la fiction et la r{\´e}alit{\´e} ax{\´e}e sur les apports des strat{\´e}gies linguistiques et conceptuelles, entre autres. Gr{\^a}ce {\`a} une m{\´e}thode qualitative se fondant sur une approche hypoth{\´e}tico-d{\´e}ductive pour montrer comment l'(auto)biographie a {\´e}t{\´e} retravaill{\´e}e dans les deux textes, mais aussi de montrer le potentiel fictionnel, dont regorge notre sujet, {\`a} travers le r{\´e}cit de vie. Outre l'int{\´e}r{\^e}t que nous avons port{\´e} aux travaux de Lejeune, Vincent Colonna et Fran{\c{c}}ois Dosse dans leurs textes respectifs Le pacte autobiographique, L'autofiction : essai sur la fictionnalisation de soi en litt{\´e}rature et Le pari biographique pour souligner la connexion avec notre sujet, nous avons {\´e}galement fait appel au concept clefs du domaine, tels que th{\´e}oris{\´e}s par Alexandre Gefen et Alain Buisine (1991).},
  subject      = {Postmoderne},
  language  = {fr}
}
@article{Brunke2016,
  author    = {Brunke, Dirk},
  title     = {Der nationalepische Pionier Esteban Echeverr{\´i}a. Ein Beitrag zur Entstehungsgeschichte des romantischen epischen Gedichts in Hispanoamerika},
  series = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  volume    = {2},
  journal   = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  issn      = {2510-2613},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-161592},
  pages     = {25-51},
  year      = {2016},
  abstract  = {This article concentrates on the Argentine author Esteban Echeverr{\´i}a who is known as the founding father of Romanticism in the River Plate region. The author of this article intends to show that the importance of Echeverr{\´i}a for the development of Argentine national literature goes beyond the spreading of Romanticist aesthetics. Especially his poem La cautiva (1837) has been regarded as the national epic poem of Argentina because it represents national landscape and the early days of national history. However, as the classification of this narrative poem as the national epic poem already indicates, Echeverr{\´i}a also contributed to the presence of this prestigious genre at the River Plate region. By investigating Echeverr{\´i}a's less known verse texts - namely the texts which were read by all Romantics but which have been neglected by literary studies so far - this article illustrates that Echeverr{\´i}a gave decisive impulses for the presence of the epic poem at the River Plate.},
  subject      = {Echeverr{\´i}a, Esteban},
  language  = {de}
}
@article{Fliege2016,
  author    = {Fliege, Daniel},
  title     = {Le d{\´e}go{\^u}t du cadavre. Une comparaison entre la repr{\´e}sentation du corps mort dans le De Miseria Condicionis Humane d'Innocent III et dans son adaptation fran{\c{c}}aise Double lay de fragilit{\´e} humaine d'Eustache Deschamps},
  series = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  volume    = {2},
  journal   = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  issn      = {2510-2613},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-161616},
  pages     = {77-97},
  year      = {2016},
  abstract  = {The study uses the category of disgust in order to analyse the representation of the human body and the corpse in one of the most influential medieval treatises, the De Miseria Condicionis Humanae (1195) written by Pope Innocent III, and its little known old French adaptation Double lay de fragilit{\´e} humaine (1383) by Eustache Deschamps. Analysing how both use disgust as an aesthetic means, which appeals to emotions and turns off reason, helps to point out the pedagogical and moral function of the texts. The comparison between them shows that Deschamps stays faithful to his Latin model, but that he nevertheless has to make certain modifications in order to adapt the prose text into a lyrical form. Furthermore, this approach clearly elucidates what differences there are between the conceptions of the human body and death in the two texts, revealing at the same time divergent theological points of view.},
  subject      = {Ekel},
  language  = {fr}
}
@book{OPUS4-15202,
  title     = {Kommunikation und Repr{\"a}sentation in den romanischen Kulturen. Festschrift f{\"u}r Gerhard Penzkofer},
  editor    = {Hornung, Christoph and Lambrecht, Gabriella-Maria and Sendner, Annika},
  publisher = {AVM.edition},
  address   = {M{\"u}nchen},
  isbn      = {9783954770557},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-152021},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  pages     = {415},
  year      = {2015},
  abstract  = {Diese Festschrift ehrt den Romanisten und Slawisten Gerhard Penzkofer anl{\"a}sslich seines 65. Geburtstags. Kolleginnen und Kollegen sowie Sch{\"u}lerinnen und Sch{\"u}ler, die Gerhard Penzkofer auf seinem bisherigen Weg unter anderem in M{\"u}nchen, Bamberg und W{\"u}rzburg sowohl fachlich als auch pers{\"o}nlich nahestanden, publizieren hier Beitr{\"a}ge, die von seinen Forschungen inspiriert sind. Im Zentrum dieser Untersuchungen, die den italienischen, franz{\"o}sischen und spanischen Sprachraum umschließen, steht das Verh{\"a}ltnis von Kommunikation und Repr{\"a}sentation. Dabei umfassen die Beitr{\"a}ge Aspekte, die historisch vom Mittelalter bis zum 20. Jahrhundert und thematisch von der mittelalterlichen Exempelsammlung bis zur postdiktatorialen Geschichtskonstruktion reichen.},
  subject      = {Kommunikation <Motiv>},
  language  = {de}
}
@article{Ruhe2007,
  author    = {Ruhe, Ernstpeter},
  title     = {Faire gondoler Proust : l'art du l{\´e}ger trembl{\´e} de Jean-Philippe Toussaint},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-102017},
  year      = {2007},
  abstract  = {No abstract available.},
  subject      = {Romanistik},
  language  = {fr}
}
@book{Bach1982,
  author    = {Bach, Ulrich},
  title     = {Kommentierte Bibliographie englischer literarischer Testamente vom 14. bis zum 20. Jahrhundert},
  isbn      = {3-533-03182-9},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-47190},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1982},
  abstract  = {No abstract available},
  subject      = {Englisch},
  language  = {de}
}
@book{Bach1977,
  author    = {Bach, Ulrich},
  title     = {Das Testament als literarische Form: Versuch einer Gattungsbestimmung auf der Grundlage englischer Texte},
  isbn      = {3-87784-023-X},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-47204},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1977},
  abstract  = {Literary imitations of the testament form have a European tradition going back to classical times and constitute a neglected part of English literature. Although examples appear from the 14th century onwards, no thorough study of last wills and testaments as a specific form of English literature has been undertaken. This neglect may be because, within the broad field of the literary idea of 'legacy', parodies of the testament form ('mock testaments') and serious imitations ('lovers' testaments' etc.) appear in nearly every genre as either single texts or parts of larger ones, themselves crossing the genre boundaries. Then too, a large number of literary testaments come under the heading of 'minor literature' , such as shortlived pamphlets and broadsides. Yet the use which major authors like Shakespeare and Donne made of the literary testament shows that it had become an established form in the 16th century. The texts under examination here would normally be referred to as courtly love poems, political pamphlets, jests, cook-books, nursery rhymes, epic poems, autobiographical verse (Chatterton's Will), modern poems (yeats, Auden and McNeice) or as parts of masques, plays or novels. The aim is to show that one can legitimately speak of all these texts as belonging to a single literary category. In addition to adescription of the history of the literary testament in England, the central problem of this study was one of generic form. The attempt has been made to apply recent ideas of genre theory, i.e., the structuralist generative approach, to texts imitating a non-literary or utility document. This non-literary model is narrowly defined by criteria set by the Church and the Law. Thus it becomes possible to proceed as if the model were the generic norm of a corpus of greatly varying literary texts, thereby avoiding the problems of defming and re-defming selective principles (and of the need to assume a hypothetical 'first form') for the gathering of texts. The testament is a private re cord especially weil suited for studies of this kind because of its traditional fixed form and wide popularization from the Middle Ages onwards. In its complexity, the testament allows for more variation of style, content and purpose than does the letter, but is more disciplined in its form. In categorizing the testaments as such, it is necessary to study contemporary connotations and to defme the basic structure of the model. A selection of genuine, nonficticious testaments drawn up by members of the University of Cambridge in the 16th century has been examined for this purpose. (The 16th and 17th centuries can be taken as the most productive of literary testament writing.) There seems to exist a dichotomy in the testament itself; on the one hand there are mundane considerations (bequeathing of property) and on the other thoughts directed towards the life to come. Ihis dichotomy is observable not only on the content level, but also on the formal level and the semantic level. Ihe relation between the two testamentary elements, which is characterized by polarization, can be postulated as the basic structure of the testament and as the genre norm of the literary texts examined here. Taking into account the fact that the testament has been of varying importance in various ages, a wide selection of literary imitations of the testament from Chaucer to Yeats and after is studied in detail. A distinction may be drawn between mock testaments and serious imitations, with the former representing rebellion against the exalted authorities behind the testament. When the theoretical rebellion coincides with the practical function of satire or attack in a particular case, then the mock testament is raised to a true literary form. The serious imitation, on the other hand, makes use of the metaphysical element of the testament, and is directed to a worldly being or to the 'human condition' (as in examples drawn from the modern poets). Its problems and aim assign this study to the wider fjeld of genre research, particularly research into the relationship between genuine documents (utility texts) and their literary imitations.},
  subject      = {Englisch},
  language  = {de}
}