@incollection{Kraft2015,
  author    = {Kraft, Stephan},
  title     = {"So ahm den Griechen nach. Der Griech' erfand!". Reflexionen {\"u}ber eine Nachfolge Arno Schmidts bei Uwe Timm und Georg Klein},
  series = {Arno Schmidt und der Kanon},
  booktitle = {Arno Schmidt und der Kanon},
  publisher = {text + kritik},
  address   = {M{\"u}nchen},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-257739},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  pages     = {267-288},
  year      = {2015},
  abstract  = {Kein Abstract verf{\"u}gbar.},
  language  = {de}
}
@incollection{Stickler1992,
  author    = {Stickler, Matthias},
  title     = {"Rache" in Mozarts "Don Giovanni" : Zur Sozialgeschichte und Soziologie des Motivs},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-50654},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1992},
  abstract  = {No abstract available},
  subject      = {Mozart},
  language  = {de}
}
@incollection{Stickler1992,
  author    = {Stickler, Matthias},
  title     = {"Rache" in Mozarts "Don Giovanni" : Zur Sozialgeschichte und Soziologie des Motivs},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-216745},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1992},
  abstract  = {Kein Abstract verf{\"u}gbar.},
  subject      = {Mozart, Wolfgang Amadeus / Don Giovanni},
  language  = {de}
}
@incollection{SchmitzGaertner2014,
  author    = {Schmitz, Barbara and G{\"a}rtner, Judith},
  title     = {"indem er Feuer und W{\"u}rmer in ihr Fleisch gibt" (Jdt 16,17) : die Metaphern in Jdt 16,17 vor dem Hintergrund von Jes 66,24},
  doi       = {10.1515/9783110373998.107},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-108952},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2014},
  abstract  = {Following the narration of a rescue from a hopeless situation the book of Judith ends with a hymnically fashioned song, which combines the gratitude for the rescue with a review on what occurred. Remarkably, this narratological important part of the narrative ends with a phrasing which not only differs from the characteristic style of the final speech but also cites the end of the book of Isaiah (66:24). This is the point of departure for the considerations. They are going to trace the meaning and literary function of this foreign imagery from Isaiah 66:24 in the narrative of Judith.},
  language  = {de}
}
@incollection{Bergengruen2020,
  author    = {Bergengruen, Maximilian},
  title     = {"Fortrollende Gegenwart:" Psychopathology and Epical Present Tense in Georg Heym's 'Der Irre' and 'Der Dieb'},
  series = {Aesthetic Temporalities Today. Present, Presentness, Re-Presentation},
  booktitle = {Aesthetic Temporalities Today. Present, Presentness, Re-Presentation},
  publisher = {transcript Verlag},
  address   = {Bielefeld},
  doi       = {10.14361/9783839454626-017},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-303209},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  pages     = {219-238},
  year      = {2020},
  abstract  = {No abstract available.},
  language  = {de}
}
@incollection{Fackler1994,
  author    = {Fackler, Guido},
  title     = {"Entartete" Musik im KZ},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-41866},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1994},
  abstract  = {No abstract available},
  subject      = {Musik},
  language  = {de}
}
@incollection{Schmitz2016,
  author    = {Schmitz, Barbara},
  title     = {"...using different names, as Zeus and Dis" (Arist 16). Concepts of "God" in the letter of Aristeas},
  series = {Die Septuaginta - Orte und Intentionen},
  booktitle = {Die Septuaginta - Orte und Intentionen},
  editor    = {Kreuzer, Siegfried and Meiser, Martin and Sigismund, Marcus},
  publisher = {Mohr Siebeck},
  address   = {T{\"u}bingen},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-137671},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  pages     = {703 -- 716},
  year      = {2016},
  abstract  = {The "Letter of Aristeas" recounts the translations of the Hebrew Bible into Greek. Probably originating in the 2nd century BCE1, the book tells a legend of how the translation of the Torah into Greek came into being. This shows that translating a holy, canonical text or the first time needed explication. Notably, the translation of the godly nomos (Arist 3) comparatively takes up little space (Arist 301-307). And it has to be noted, that "God" is seldom a topic in the Book of Aristeas. The word (ὁ) θεός "God" is found in only three contexts: in the dialogue between king Ptolemaios and Aristeas (Arist 15-21), in the dialogue of the high priest Eleazar and Aristeas (Arist 121-171; above all 128; 130-141; 155-166; 168) and in the question-and-answer-speech during the symposium at the Ptolemaic royal court between the king and the Jewish scholars (Arist 184-294). In analysing the different statements regarding God, the frame of the narrative is of decisive importance: In the Book of Aristeas, "Aristeas" (Ἀριστέας), who writes in Greek, presents himself as the author, but he is also part of the story. Accordingly, Aristeas is the narrator, who tells the story from his own point of view, and at the same time, he is a character in the 'world' of the text. This Aristeas presents himself as a Greek and a Non-Jew (Arist 16; 121-171), who already wrote a book (Arist 6) and plans further publications (Arist 322). In the double-role as narrator of the text and protagonist in the text, Aristeas has to be differentiated from the (real) writer/author of the Book of Aristeas, who possibly was Jewish. That means that the (real, probably Jewish) author of the Book of Aristeas presents (or invents) "Aristeas" and gives him the role of the narrator of his text.3 The author portrays Aristeas as a Greek, non-Jewish character, who is a servant of the royal court. This differentiation between narrator and writer/author is of crucial importance for the question of the different conceptions of God in the Book of Aristeas.},
  subject      = {Gott},
  language  = {en}
}
@incollection{Schmitz2013,
  author    = {Schmitz, Barbara},
  title     = {"... am Ende ihres Weges Den zu schauen, an dem man stirbt, wenn man ihm naht" (Rainer Maria Rilke) : die Rede von Gott in den Estererz{\"a}hlungen},
  doi       = {10.1515/9783110266986.275},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-108948},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2013},
  abstract  = {No abstract available.},
  subject      = {Gott <Motiv>},
  language  = {de}
}
@incollection{Schmitz2012,
  author    = {Schmitz, Barbara},
  title     = {" ... der Schuld, Vergehen und S{\"u}nde vergibt" (Ex 34,7): S{\"u}nde und Schuld in der Hebr{\"a}ischen Bibel},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-109698},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2012},
  abstract  = {No abstract available.},
  language  = {de}
}