@phdthesis{Awadallah2022, author = {Awadallah, Abdelhaleem Aly Ahmed}, title = {The Crew of the Sun Bark in the Amduat}, doi = {10.25972/OPUS-28711}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-287115}, school = {Universit{\"a}t W{\"u}rzburg}, year = {2022}, abstract = {The Amduat is one of the most important Netherworld Books which was recorded in various kinds of Ancient Egyptian sources since the beginning of the 18th dynasty, especially the walls of the royal tombs. The main theme of the Amduat is the journey of the sun god through the underworld where the solar bark and its crew is the central scene of the journey. The study focuses on finding the reasons of choosing the crew's members who manage the sun bark's journey in the Amduat. It also aims at illustrating the functions and responsibilities of each crew member. Following a historical approach, the study analyzes the Pyramid Texts and Coffin Texts as the most important documents before the New Kingdom, and proceeding to the inscriptions and writings of the monuments which contain portrayals and inscriptions of the Amduat in the New Kingdom. Furthermore, it sheds some light on the solar cycle's main features and primary aspects, and tries to scrutinize the date, meaning, and symbolisms of the Amduat and its indications in the earlier sources.}, language = {en} } @phdthesis{Jakobeit2018, author = {Jakobeit, Ulrike}, title = {Das Totenbuch des Chonsiu: Untersuchungen zur memphitischen Totenbuchredaktion in der ptolem{\"a}ischen Zeit}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-161035}, school = {Universit{\"a}t W{\"u}rzburg}, year = {2018}, abstract = {Ein Totenbuch ist ein Jenseitsf{\"u}hrer bzw. ein Korpus an unterschiedlichen Spr{\"u}chen, welches den Verstorbenen auf seinem Weg ins Jenseits mit Wissen austatten soll. Nur durch die Kenntnis der Topographie und der Gefahren sowie magischem Wissen und dem Wunsch nach fortdauernder Versorgung konnte er unbeschadet ins Jenseits gelangen und dort weiterexistieren. Ziel der Dissertation war zum einen die Erstedition des Totenbuches des Chonsiu, das aufgrund seines stark fragmentierten Zustandes bisher nur am Rande und in wenigen Details erforscht, aber dennoch gerne als Vergleichshandschrift hinzugezogen wurde. Zudem handelt es sich bei diesem um eines der wenigen genau datierbaren Totenb{\"u}cher, die es gibt - nach Chonsius Totenstele verstarb er im Jahr 249 v. Chr. Zum anderen sollte eine Art {\"U}berblickswerk geschaffen werden, in dem die grundlegenden Punkte der memphitischen Totenbuchredaktion der Ptolem{\"a}erzeit zusammengefasst sind. Die memphitischen Totenb{\"u}cher besitzen ein einpr{\"a}gsames Layout sowie eigene charakteristische Vignettenvarianten, eigene Spruchsequenzen und variieren innerhalb des verwendeten Spruchguts. Einige Eigenarten und Varianten beschr{\"a}nken sich auch auf die Handschriften die in der Werkstatt angefertigt wurden aus der das Totenbuch des Chonsiu stammt.}, subject = {Totenbuch <{\"A}gyptisch>}, language = {de} } @phdthesis{Abbas2024, author = {Abbas, Eid Nagy Eid}, title = {Demotic Texts from Medinet Habu (Philological, Paleographical, and Cultural Study)}, doi = {10.25972/OPUS-35265}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-352653}, school = {Universit{\"a}t W{\"u}rzburg}, year = {2024}, abstract = {The current study presents a new a group of Demotic ostraca in the belongings of the Cairo Museum. A large part of this group stem from Medinet Habu in the western bank of modern Luxor in Upper Egypt and was discovered in the beginning of the thirties of the last century by the Chicago Oriental Institute (recently renamed as Institute for the Study of Ancient Cultures 'ISAC'). A small portion of the collection under consideration come from other Upper Egyptian provenances including Gebelein, Edfu, Kom Ombo, and possibly elsewhere in Thebes. The main goal of the present dissertation is to decipher, translate, and provide a philological, paleographical, and cultural analysis of the group of texts in question. The results of this study are spread over two main parts, the first of which is dedicated to the main and largest part of the collection, i.e. ostraca from Medinet Habu, while the second is concerned with ostraca from other places. The first part comprises of five sections beginning with receipts of money and in-kind payments including some receipts for the payments of the different capitation charges in the Ptolemaic and Roman Periods, a few for land-related payments, as well as others related to different Ptolemaic monopolies or trades such as a receipt for the price of oil, one for the linen tax, in addition to a unique receipt for the rarely attested fish tax. The second section includes accounts and lists of different kinds be it monetary, in-kind, agriculture, or any other type of lists or accounts that record different everyday transactions. The following section presents a relatively different type of lists, namely lists of personal names. The fourth section incorporates a variety of texts of different concerns, e.g. texts of religious nature, letters, temples oaths, or other private documents. Unidentified texts occupy the fifth and final section of the first part. The second part of the study, which comprises texts that originate from different Upper Egyptian localities, includes three sections, i.e. receipts, accounts, and lists of names.}, language = {en} }