@misc{Mueller2018, author = {M{\"u}ller, Christof}, title = {Przemysław Nehring, Mateusz Str{\´o}żyński, Rafał Toczko, Hgg.: Scrinium Augustini: The World of Augustine's Letters: Proceedings of the International Workshop on Augustine's Correspondence, Toruń, 25-26 June 2015, Instrumenta Patristica et Mediaevalia 76, Turnhout (Brepols) 2017, 381 S., ISBN 978-2-503-57516-2, € 95,-.}, series = {Zeitschrift f{\"u}r Antikes Christentum}, volume = {22}, journal = {Zeitschrift f{\"u}r Antikes Christentum}, number = {2}, issn = {1612-961X}, doi = {10.1515/zac-2018-0027}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-198455}, pages = {366 -- 370}, year = {2018}, abstract = {Kein Abstract verf{\"u}gbar.}, language = {de} } @article{MuellerTornau2018, author = {M{\"u}ller, Christof and Tornau, Christian}, title = {„Unfreundlichkeit und Polemik im Briefkorpus Augustins"}, series = {Zeitschrift f{\"u}r Antikes Christentum}, volume = {22}, journal = {Zeitschrift f{\"u}r Antikes Christentum}, number = {1}, issn = {1612-961X}, doi = {10.1515/zac-2018-0011}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-198437}, pages = {1 -- 4}, year = {2018}, abstract = {Kein Abstract verf{\"u}gbar.}, language = {de} } @article{Kraschl2014, author = {Kraschl, Dominikus}, title = {Franz von Kutschera {\"u}ber ungegenst{\"a}ndliche Erfahrungen und ihre (religions-)philosophische Bedeutung}, series = {Neue Zeitschrift f{\"u}r Systematische Theologie und Religionsphilosophie}, volume = {56}, journal = {Neue Zeitschrift f{\"u}r Systematische Theologie und Religionsphilosophie}, number = {4}, issn = {0028-3517}, doi = {10.1515/nzsth-2014-0024}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-195533}, pages = {422 -- 440}, year = {2014}, abstract = {Zusammenfassung Der Beitrag diskutiert im Anschluss an Franz von Kutschera die (religions-)philosophische und theologische Bedeutung ungegenst{\"a}ndlicher Erfahrungen. Es handelt sich um Erfahrungen, die sich nicht oder nur bedingt als Erfahrungen eines Subjekts von einem Objekt beschreiben lassen. Besonders in den Blick genommen wird die Relevanz ungegenst{\"a}ndlicher Erfahrungen sowohl f{\"u}r die Semantik religi{\"o}ser Rede als auch f{\"u}r die Epistemologie religi{\"o}ser {\"U}berzeugungen. In diesem Zusammenhang wird argumentiert, dass die kognitive Relevanz dieser Erfahrungen davon abh{\"a}ngt, ob sie innerhalb eines weltanschaulichen Paradigmas einen Beitrag zu einem koh{\"a}renten und umfassenden Verst{\"a}ndnis der uns begegnenden Wirklichkeit leisten.}, language = {de} } @article{EbnerOstheimerSautermeister2020, author = {Ebner, Katharina and Ostheimer, Jochen and Sautermeister, Jochen}, title = {The role of religious beliefs for the acceptance of xenotransplantation. Exploring dimensions of xenotransplantation in the field of hospital chaplaincy}, series = {Xenotransplantation}, volume = {27}, journal = {Xenotransplantation}, number = {4}, doi = {10.1111/xen.12579}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-214114}, year = {2020}, abstract = {Background The Changsha Communiqu{\´e} (2008) calls for a greater account to be taken of the ethical aspects of xenotransplantation as well as of public perception. This also applies to the field of hospital chaplaincy. So far, there has been no empirical exploration of the assessment and acceptance of xenotransplantation by pastoral workers in German-speaking countries. In view of the prospect of clinical trials, in-depth research is both sensible and necessary, since both xeno- and allotransplantation can have far-reaching consequences for patients, their relatives, and the social environment. In addition to the tasks of health monitoring, questions of the individual handling with and integration of a xenotransplant must also be considered. They can affect one's own identity and self-image and thus also affect religious dimensions. Hence, they make a comprehensive range of accompaniment necessary. Methods This paper presents the first explorative results of a Dialogue Board with Christian, Jewish, and Muslim hospital chaplains. It explores pastoral challenges of xenotransplantation for the German-speaking countries, in particular (a) self-image and tasks of hospital pastoral care, (b) religious aspects of transplantation, and (c) religious aspects of xenotransplantation as anticipated by the hospital pastors. Results Depending on their religious background, hospital chaplains see different pastoral challenges when xenotransplantation reaches clinical stage. In particular, the effects on the identity and religious self-image of those affected must be taken into account. Three desiderata or recommendations for action emerged from the Dialogue Board: (a) initial, advanced and further training for hospital pastoral workers, (b) contact points for patients, and (c) interreligious cooperation and a joint statement. All participants of the Dialogue Board emphasized the chances of xenotransplantation and expressed their hope that xenogenic transplants could save patients or improve the quality of their life substantially. Conclusions Xenotransplantation can affect the identity work of patients and relatives also in religious terms. In order to provide better pastoral and psychosocial support for these persons within the framework of the hospital, it is important to reflect on such challenges at an early stage and to develop concepts for pastoral further training and pastoral care in xenotransplantation.}, language = {en} } @phdthesis{Chikezie2017, author = {Chikezie, Aloysius Cheta}, title = {THE VALUE OF WORK IN NIGERIA with Reference to Laborem Exercens}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-147592}, school = {Universit{\"a}t W{\"u}rzburg}, year = {2017}, abstract = {Work is seen by many thinkers as the fundamental dimension of man`s existence on earth. Through work, he provides his basic necessities on earth and co-operate with God in the work of creation. He received this mandate to work from the very beginning of creation by God. In carrying out this mandate, man every human being reflects the very action of the creator of the Universe. God worked and intended that man who is created in His image and likeness continues the work of creation by working. Even though Man suffers and sweats through work and yet, in spite of all this toil-perhaps in a sense because of it - work is a good thing for man. It is not only good in the sense that it is useful or something to enjoy; it is also good as being something worthy, that is to say something that corresponds to man's dignity that expresses this dignity and increases it. This project examines man as a creature called to work and born into work. It is true that through work, man provides himself and his family with the basic necessities of life and everyday needs for the reason he charges wages for his sweat. Work goes beyond and should exceed the boundaries of the material benefit that comes out of it to the satisfaction and fulfilment for the very purpose we should work. The modern society has attached so much importance to money and material possession, the question then is how do we go along working in the spirit of improvement and renewal of the earth? The modern man understands work only as a means of making his daily bread. For this reason, he engages himself in an occupation that he has little or no interest in. He ends up quarrelling everyday with the people that he or she is supposed to serve through work. The result is low work output and waste of talents and the society loses an opportunity for improvement as every creature is supposed to contribute uniquely. A good example is Nigeria, Africa's most populous nation with a population estimate of about over 170,000,000 people and the sixth Oil producing Nation.}, subject = {Nigeria}, language = {en} } @phdthesis{Ezenwa2017, author = {Ezenwa, Paul Chinedu}, title = {The Value of Human Dignity: A Socio-Cultural Approach to Analyzing the Crisis of Values among Igbo People of Nigeria}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-147603}, school = {Universit{\"a}t W{\"u}rzburg}, year = {2017}, abstract = {Starting from conception till death, man as a being relates with others. In this relationship he often encounters lots of problems that threaten his existence. One of them is the threat to his dignity. This experience is vivid in many countries particularly in Africa. But my work is limited to an ethnic group in Nigeria, namely Igbo people. The work discloses the extent 'displacement of value' in Igboland has contributed to the devaluation of human dignity and the attempts made to combat it. This displacement resulted in what we can call "value crisis". Some elements, like Igbo culture and cultural communication with foreign cultures that have tentacles in modernized orientation, are discussed as 'transmission carriers'. In order to x-ray properly the heart of this research and communicate the necessary messages, the work is presented in six chapters. However, this summary will not be presented in chapters. Thus the need for a research on the reason for the failings and crisis of approach regarding this aspect of Igbo life that deals with the value of human dignity. This comes to term with the question which asked has the interest in the enhancement of the dignity of man waned because the effort towards this goal seem futile and unnecessary…Or is human dignity something we care about but take for granted as a cultural inheritance that no longer needs defence?" This question arouses thoughts on the value of HD. The entire work tried to justify the view that the protection of HD is for all times a true assignment of all. This must neither be considered to be relevant only for a time nor only for a portion or a group of individuals. Thus a special attention on this regard is demanded especially in modern day Igbo society.}, subject = {Nigeria}, language = {en} } @phdthesis{Nwandu2012, author = {Nwandu, McDonald Kelechi}, title = {Akọ na Uche (Wisdom and Justifiability) of Preemptive-strike in Self-defense and Alternative Conflict Resolutions}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-94846}, school = {Universit{\"a}t W{\"u}rzburg}, year = {2012}, abstract = {The "Akọ na Uche" (Wisdom and Justifiability) of Preemptive-strike in Self-defense and Alternative Conflict Resolutions is an ethical examine on man's inherent right of self-defense, not only as a right that is innate, but also as an individual's or a nation's right enshrined in, and guaranteed by the Charter provisions of the United Nations. Stemming from the painful experience of the First and Second World Wars, nations wishing never again to engage one another in such full scale wars of destruction, met in San Francisco, California, accepted the formation of a new organization, the United Nations, to replace the League of Nations considered as ineffectual. The participating nations articulated a set of guiding principles in the form of rules, rights and responsibilities endorsed by all the early member-nations on June 26, 1945, but effective from October 24, same year. This is the birth of the United Nations Charter. With the endorsement of the Charter, all member-nations assumed the responsibility of making the world a better place, peaceful and secure for humanity. They vowed never again to engage in unethical wars, they accepted to respect and foster human rights, to fight poverty, to spread democracy and to promote more healthy and robust international relations through a more vibrant cooperation and aggressive diplomacy. The Charter also reaffirmed the intrinsic right of self-defense of the victim of an armed attack, which sometimes has been utilized as well as exploited.}, subject = {Internationaler Konflikt}, language = {en} } @article{Ziebertz2021, author = {Ziebertz, Hans-Georg}, title = {Introduction to the special issue: Religion and human rights: complementary or contrary}, series = {Religions}, volume = {12}, journal = {Religions}, number = {2}, issn = {2077-1444}, doi = {10.3390/rel12020109}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-228798}, year = {2021}, abstract = {No abstract available}, language = {en} } @article{Keul2022, author = {Keul, Hildegund}, title = {Vulnerability, vulnerance and resilience — spiritual abuse and sexual violence in new spiritual communities}, series = {Religions}, volume = {13}, journal = {Religions}, number = {5}, issn = {2077-1444}, doi = {10.3390/rel13050425}, url = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-275264}, year = {2022}, abstract = {In February 2017, Braz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, acknowledged in an interview that some 70 "new spiritual movements" were under investigation for abusive behavior committed by their founders. The number of cases that remain undetected is probably large. This article uses the example of these communities to analyze the precarious tension between vulnerability, vulnerance, and resilience. It draws on C{\´e}line Hoyeau's excellent study of those founders of new spiritual movements in France who were later exposed as abusers. It also presents my research on the sacred in its dangerous connection to the victimizing sacrifice. My basic thesis is that exploring the link between vulnerability and resilience is not enough. Rather, vulnerance needs to be systematically included in the analyses. This new approach opens up a more complex understanding of abuse, cover-ups, and disclosure. It can tackle both the vulnerant resilience of the perpetrators and the voluntary vulnerability of survivors in disclosing abuse.}, language = {en} }