@unpublished{Kiesler1992,
  author    = {Kiesler, Reinhard},
  title     = {A prop{\´o}sito dos arabismos na l{\´i}ngua portuguesa},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-83608},
  year      = {1992},
  abstract  = {Der Aufsatz beschreibt die portugiesischen W{\"o}rter arabischen Ursprungs, und zwar unter verschiedenen Gesichtspunkten: im Vergleich mit den Arabismen des Spanischen, Katalanischen und Italienischen; die Anzahl der portugiesischen Arabismen, ihre lexikalische Struktur, ihre Verteilung nach Sachbereichen und ihre geographische Verbreitung. Untersucht werden nur sichere und direkte Arabismen, die heute noch geb{\"a}uchlich sind. Einige Anmerkungen zum inneren Lehngut (Lehn{\"u}bersetzung, Lehnbedeutung u.{\"a}.) schließen den Artikel ab.},
  subject      = {Portugiesisch},
  language  = {pt}
}
@misc{Ritz2013,
  type      = {Master Thesis},
  author    = {Ritz, Theresa},
  title     = {Interkomprehension im gegenw{\"a}rtigen Westeuropa : Internationalismen im romanischen Grundwortschatz},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-83855},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2013},
  abstract  = {Die Arbeit untersucht 2500 W{\"o}rter des italienischen Grundwortschatzes in einem f{\"u}nfsprachigen Vergleich. Sie erg{\"a}nzt damit die an gleicher Stelle erschienene Magisterarbeit „Internationalismen im Grundwortschatz: Untersuchungen zur romanistischen Mehrsprachigkeitsdidaktik" von Anja B{\"u}ttner (2012). Hier werden nun die Ergebnisse beider Untersuchungen zusammengefasst. Dabei werden erstmalig konkrete Zahlen zur Beantwortung der Frage vorgestellt, wie viele W{\"o}rter z.B. ein deutscher Muttersprachler, der Franz{\"o}sisch gelernt hat und nun italienische Texte lesen will, tats{\"a}chlich lernen muss, um die 5000 h{\"a}ufigsten W{\"o}rter erkennen und damit durchschnittliche Texte nahezu vollst{\"a}ndig verstehen zu k{\"o}nnen.},
  subject      = {Wortschatz},
  language  = {de}
}
@book{Bach1977,
  author    = {Bach, Ulrich},
  title     = {Das Testament als literarische Form: Versuch einer Gattungsbestimmung auf der Grundlage englischer Texte},
  isbn      = {3-87784-023-X},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-47204},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1977},
  abstract  = {Literary imitations of the testament form have a European tradition going back to classical times and constitute a neglected part of English literature. Although examples appear from the 14th century onwards, no thorough study of last wills and testaments as a specific form of English literature has been undertaken. This neglect may be because, within the broad field of the literary idea of 'legacy', parodies of the testament form ('mock testaments') and serious imitations ('lovers' testaments' etc.) appear in nearly every genre as either single texts or parts of larger ones, themselves crossing the genre boundaries. Then too, a large number of literary testaments come under the heading of 'minor literature' , such as shortlived pamphlets and broadsides. Yet the use which major authors like Shakespeare and Donne made of the literary testament shows that it had become an established form in the 16th century. The texts under examination here would normally be referred to as courtly love poems, political pamphlets, jests, cook-books, nursery rhymes, epic poems, autobiographical verse (Chatterton's Will), modern poems (yeats, Auden and McNeice) or as parts of masques, plays or novels. The aim is to show that one can legitimately speak of all these texts as belonging to a single literary category. In addition to adescription of the history of the literary testament in England, the central problem of this study was one of generic form. The attempt has been made to apply recent ideas of genre theory, i.e., the structuralist generative approach, to texts imitating a non-literary or utility document. This non-literary model is narrowly defined by criteria set by the Church and the Law. Thus it becomes possible to proceed as if the model were the generic norm of a corpus of greatly varying literary texts, thereby avoiding the problems of defming and re-defming selective principles (and of the need to assume a hypothetical 'first form') for the gathering of texts. The testament is a private re cord especially weil suited for studies of this kind because of its traditional fixed form and wide popularization from the Middle Ages onwards. In its complexity, the testament allows for more variation of style, content and purpose than does the letter, but is more disciplined in its form. In categorizing the testaments as such, it is necessary to study contemporary connotations and to defme the basic structure of the model. A selection of genuine, nonficticious testaments drawn up by members of the University of Cambridge in the 16th century has been examined for this purpose. (The 16th and 17th centuries can be taken as the most productive of literary testament writing.) There seems to exist a dichotomy in the testament itself; on the one hand there are mundane considerations (bequeathing of property) and on the other thoughts directed towards the life to come. Ihis dichotomy is observable not only on the content level, but also on the formal level and the semantic level. Ihe relation between the two testamentary elements, which is characterized by polarization, can be postulated as the basic structure of the testament and as the genre norm of the literary texts examined here. Taking into account the fact that the testament has been of varying importance in various ages, a wide selection of literary imitations of the testament from Chaucer to Yeats and after is studied in detail. A distinction may be drawn between mock testaments and serious imitations, with the former representing rebellion against the exalted authorities behind the testament. When the theoretical rebellion coincides with the practical function of satire or attack in a particular case, then the mock testament is raised to a true literary form. The serious imitation, on the other hand, makes use of the metaphysical element of the testament, and is directed to a worldly being or to the 'human condition' (as in examples drawn from the modern poets). Its problems and aim assign this study to the wider fjeld of genre research, particularly research into the relationship between genuine documents (utility texts) and their literary imitations.},
  subject      = {Englisch},
  language  = {de}
}
@book{BachWolff1980,
  author    = {Bach, Ulrich and Wolff, Dieter},
  title     = {Ausgew{\"a}hlte Bibliographie zur Psycholinguistik und Sprachpsychologie},
  isbn      = {3-589-20757-4},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-47220},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1980},
  abstract  = {No abstract available},
  subject      = {Psycholinguistik},
  language  = {de}
}
@article{Bach1989,
  author    = {Bach, Ulrich},
  title     = {Oral rhetoric in writings for a mixed literate and illiterate audience},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-47124},
  year      = {1989},
  abstract  = {No abstract available},
  language  = {en}
}
@book{Bach1982,
  author    = {Bach, Ulrich},
  title     = {Kommentierte Bibliographie englischer literarischer Testamente vom 14. bis zum 20. Jahrhundert},
  isbn      = {3-533-03182-9},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-47190},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {1982},
  abstract  = {No abstract available},
  subject      = {Englisch},
  language  = {de}
}
@article{Dittmann2021,
  author    = {Dittmann, Lara A.},
  title     = {Sprach- und Kommunikationsnuancen in literarischen Interspeziesbegegnungen - Juan Ram{\´o}n Jim{\´e}nezʼ Platero y yo (1914/1917) und Thomas Manns Herr und Hund (1919)},
  series = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  volume    = {7},
  journal   = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  issn      = {2364-6705},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-305658},
  pages     = {55-71},
  year      = {2021},
  abstract  = {The encounter with non-human animals has always been a major preoccupation in the (philosophical) quest of understanding the human (condition). Of course, they are not only present in literary texts, but also in other media such as music and art. We consider ourselves aware of their selves, natures and skills as well as their sensory perceptions. Indeed, the ways we interact with non-human animals in everyday life and in the fictional world, how we perceive, think and talk about them as well as how we communicate with them are often related to our own self-perceptions in the social collective and in social-historical discourse. If we take a closer look at literary interspecies relations, we can detect clear shades in language and communication. Based on the approaches of Human-Animal Studies, this article deals with those nuances regarding animal-human encounters in Juan Ram{\´o}n Jim{\´e}nez' Platero y yo (1914/1917) and Thomas Mann's Herr und Hund (1919) in a comparative perspective. In addition to this, a special focus is placed on the effect these elements can have on (inter)acting literary subjects as well as on extra-textual recipients.},
  language  = {de}
}
@article{Henk2021,
  author    = {Henk, Lars Thorben},
  title     = {«We're on the road to nowhere» - Felwine Sarrs narrativer Weg in die Afrotopie},
  series = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  volume    = {7},
  journal   = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  issn      = {2364-6705},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-305662},
  pages     = {73-90},
  year      = {2021},
  abstract  = {According to the Senegalesian scholar Felwine Sarr who conceives an African utopia in his programmatic essay Afrotopia (2016), this Afrotopos has already germinated in contemporary African literature. However, it still needs to be enquired to what extent the narrated topos of the street in Sarr's own anthology 105 Rue Carnot (2011) has already realized the Afrotopos. In order to respond to this question, we would like to mobilise Michel Foucault's concept of heterotopia, which elaborates on the interactions between truth production/knowledge, power and space, and permits us to conceive of «les lieux utopiques» (Foucault 2005: 40) as actually locatable on the map and real other places outside of all places (cf. Foucault 1994: 755). Thus, in the street, a different relationship between global North and South is founded, which becomes legible as an African «utopie localis{\´e}e» (Foucault 2005: 41) that Sarr calls for in Afrotopia (2016).},
  language  = {de}
}
@article{Kneifel2021,
  author    = {Kneifel, Malte},
  title     = {Futur-Formen und ihre Funktionen im Portugu{\^e}s Arcaico},
  series = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  volume    = {7},
  journal   = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  issn      = {2364-6705},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-305673},
  pages     = {91-109},
  year      = {2021},
  abstract  = {This article aims to trace the development of different verb forms that express future tense of Old Portuguese from the 13th to the 15th century by analyzing a historical text corpus. During this period, Portuguese future tense could be expressed through one synthetical as well as two analytical morphological verb constructions. Adapting an analytic model formerly employed by the Mexican researcher Concepci{\´o}n Company Company for an investigation of similar future tense forms in Old Spanish, this article seeks to point out that the use of the different verb forms in Portuguese followed distinct functions regarding aspects of both information structure as well as modality.},
  language  = {de}
}
@article{Klamp2021,
  author    = {Klamp, Yannic},
  title     = {Alma und {\´a}nima in spanisch-zapotekischen Evangelisierungswerken: die Translation des Konzepts Seele im kolonialen Missionskontext (Neu-Spanien, 16.-18. Jh.)},
  series = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  volume    = {7},
  journal   = {promptus - W{\"u}rzburger Beitr{\"a}ge zur Romanistik},
  issn      = {2364-6705},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-305681},
  pages     = {111-130},
  year      = {2021},
  abstract  = {The arrival of the Spanish in present-day Oaxaca, Mexico, led to manifold communicative challenges and was the origin of the first written documents in the local indigenous languages. This paper focuses on Spanish-Zapotec translations produced by Christian missionaries during the colonial period. In this context, it aims to investigate the expression of the concept of soul in their catechisms and confesionarios by analyzing chronologically how different authors apply the Spanish synonyms alma and {\´a}nima. On the one hand, we can observe some similar tendencies in central Mexican documents for the early colonial period so that we can assume that the corpus was influenced by Nahuatl translations. On the other hand, there is an independent development in Spanish-Zapotec translations not only regarding the target text but also the source text.},
  language  = {de}
}