@article{Keul2022,
  author    = {Keul, Hildegund},
  title     = {Vulnerability, vulnerance and resilience — spiritual abuse and sexual violence in new spiritual communities},
  series = {Religions},
  volume    = {13},
  journal   = {Religions},
  number    = {5},
  issn      = {2077-1444},
  doi       = {10.3390/rel13050425},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-275264},
  year      = {2022},
  abstract  = {In February 2017, Braz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, acknowledged in an interview that some 70 "new spiritual movements" were under investigation for abusive behavior committed by their founders. The number of cases that remain undetected is probably large. This article uses the example of these communities to analyze the precarious tension between vulnerability, vulnerance, and resilience. It draws on C{\´e}line Hoyeau's excellent study of those founders of new spiritual movements in France who were later exposed as abusers. It also presents my research on the sacred in its dangerous connection to the victimizing sacrifice. My basic thesis is that exploring the link between vulnerability and resilience is not enough. Rather, vulnerance needs to be systematically included in the analyses. This new approach opens up a more complex understanding of abuse, cover-ups, and disclosure. It can tackle both the vulnerant resilience of the perpetrators and the voluntary vulnerability of survivors in disclosing abuse.},
  language  = {en}
}
@incollection{Czapski2023,
  author    = {Czapski, Jutta},
  title     = {Verwundbares Antlitz. Die Menschenrechte im Denken von Emmanuel Levinas},
  series = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  booktitle = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  editor    = {Keul, Hildegund},
  publisher = {W{\"u}rzburg University Press},
  address   = {W{\"u}rzburg},
  doi       = {10.25972/WUP-978-3-95826-203-4-237},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-325365},
  publisher      = {W{\"u}rzburg University Press},
  pages     = {237-255},
  year      = {2023},
  abstract  = {No abstract available.},
  language  = {de}
}
@incollection{Kirchschlaeger2023,
  author    = {Kirchschl{\"a}ger, Peter G.},
  title     = {Verletzbarkeit und Menschenrechte},
  series = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  booktitle = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  editor    = {Keul, Hildegund},
  publisher = {W{\"u}rzburg University Press},
  address   = {W{\"u}rzburg},
  doi       = {10.25972/WUP-978-3-95826-203-4-209},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-325359},
  publisher      = {W{\"u}rzburg University Press},
  pages     = {209-236},
  year      = {2023},
  abstract  = {No abstract available.},
  language  = {de}
}
@book{OPUS4-32281,
  title     = {UnSichtbar : Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  editor    = {Keul, Hildegund},
  publisher = {W{\"u}rzburg University Press},
  address   = {W{\"u}rzburg},
  isbn      = {978-3-95826-202-7},
  doi       = {10.25972/WUP-978-3-95826-203-4},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-322810},
  publisher      = {W{\"u}rzburg University Press},
  pages     = {II, 278},
  year      = {2023},
  abstract  = {Wo etwas Verborgenes, das vom {\"o}ffentlichen Diskurs ausgeschlossen wurde, pl{\"o}tzlich sichtbar wird, ereignen sich Offenbarungen. Wenn es dabei um Menschenrechte geht, so entsteht ein prek{\"a}rer Augenblick, der große Chancen und zugleich un{\"u}bersehbare Risiken birgt. Verworfenes Leben kann sich Bahn brechen; oder es wird durch schmerzliche Vulneranz erneut verfemt und zerst{\"o}rt. In Verwundungen, die an der Schwelle des UnSichtbaren geschehen, tritt die Vulnerabilit{\"a}t der Menschenrechte hervor. Das vorliegende Buch erscheint 2023 und damit 75 Jahre nach der "Allgemeinen Erkl{\"a}rung der Menschenrechte" der Vereinten Nationen. Menschenrechte sind eine gegen viele Widerst{\"a}nde und mit großen Opfern durchgesetzte Errungenschaft der Menschheit. Heute werden sie erneut zu einem verletzten und verletzbaren Gut. Daher analysiert das Buch die ambivalente Macht der Vulnerabilit{\"a}t an signifi kanten Diskursorten der Gegenwart; es legt die Vulneranz der katholischen Kirche bez{\"u}glich Missbrauch, Vertuschung und Gendertrouble frei; und es fragt nach der offenbarenden Kraft an jener Schwelle, wo die Menschenrechte in Gefahr sind. Mit Beitr{\"a}gen von Prof. Dr. Stephan Lessenich, Dr. Sabine Bauer-Amin, Florian Pistrol, Steven H{\"o}fner, Prof. Dr. Ute Leimgruber, Prof. Dr. Hildegund Keul, Dr. Andreas Heek, Prof. Dr. Peter G. Kirchschl{\"a}ger, Dr. Jutta Czapski, Prof. Dr. Ansgar Kreutzer.},
  language  = {de}
}
@phdthesis{Zeilmann2020,
  author    = {Zeilmann, Ute},
  title     = {Theologie und Exegese der Gottesknechtslieder. Der Beitrag der Gottesknechtslieder im biblischen Diskurs zum Thema Heilsuniversalismus und Theodizee-Problem},
  doi       = {10.25972/OPUS-20281},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-202812},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2020},
  abstract  = {Die Gottesknechtslieder geh{\"o}ren zu den Texten des Alten Testaments, die sehr h{\"a}ufig interpretiert worden sind. Das liegt zweifelsohne an der besonderen christlichen Rezeption, aber auch an der literaturgeschichtlichen und theologischen Bedeutung der Kapitel Jes 40-55. Eine weitere Studie dazu k{\"o}nnte in der Tat als Zeit- und Ressourcenverschwendung gewertet werden, w{\"a}re da nicht die theologisch herausragende Bedeutung der Gottesknechtslieder {\"u}ber den literarischen Horizont Deuterojesaja hinaus. Sp{\"a}testens seit den Arbeiten von Ulrich Berges steht die lange Zeit angenommene Eigenst{\"a}ndigkeit der Textgruppe Gottesknechtslieder in Frage. Diese Sichtweise er{\"o}ffnet einerseits die M{\"o}glichkeit, die Funktionalit{\"a}t der Lieder innerhalb Deuterojesajas neu zu beschreiben, andererseits vernachl{\"a}ssigt sie eine genauere Beschreibung der Funktion des Gottesknechts im historischen Kontext des zu Ende gehenden babylonischen Exils. Diese Arbeit versucht mit den Methoden der historisch-kritischen Exegese zu rekonstruieren, wie eine prophetische Figur vom exilierten Teil Israels erwartet, als Gottesknecht zu wirken, aber zur Kenntnis nehmen muss, dass ihre Zeitgenossen dazu nicht bereit sind. Nach ihrem Scheitern, das in den Gottesknechtslieder verarbeitet ist, wird das prophetische Tun dieser Figur allerdings als Verwirklichung des Knechtsauftrags gedeutet. Die Besonderheit dieser Deutung des Knechtsauftrags im Kontext des Werkes Jes 40-55 liegt in seiner Erkl{\"a}rung des Leidens des Knechts: Der Knecht leidet wegen der Vergehen seiner Zeitgenossen. Innerhalb des alttestamentlichen Diskurses zum Problem der Theodizee liegt somit das Modell einer synchronen Schuldverkettung vor. Diese Bedeutung, die dem Tod des Knechts zugeschrieben wird, f{\"u}hrt sogar im klassischen Tun-Ergehen-Zusammenhang zur Vorstellung eines guten Ergehens des Knechts im Jenseits. Die erste Vorstellung von Auferstehung kann somit im 4. Gottesknechtslied verortet werden. Die Besonderheit des Knechtsauftrags zeigt eine weitere bedeutende theologische Weichenstellung im Alten Testament: Der Knechtsauftrag beinhaltet die Etablierung der g{\"o}ttlichen Rechts- und Heilsordnung f{\"u}r alle Nationen, dessen Licht der Knecht ist. Die Gottesknechtslieder sind also auch unverzichtbarer Bestandteil in der Wende zur Vorstellung eines Heilsuniversalismus. Diese Arbeit bietet demzufolge nicht nur eine Synthese der wichtigsten Forschungsfragen in Bezug auf die Gottesknechtslieder, sondern beschreibt ausf{\"u}hrlich die Relevanz dieser Textzeugnisse innerhalb alttestamentlicher Theologie.},
  subject      = {Heilswille Gottes},
  language  = {de}
}
@phdthesis{Chikezie2017,
  author    = {Chikezie, Aloysius Cheta},
  title     = {THE VALUE OF WORK IN NIGERIA with Reference to Laborem Exercens},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-147592},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2017},
  abstract  = {Work is seen by many thinkers as the fundamental dimension of man`s existence on earth. Through work, he provides his basic necessities on earth and co-operate with God in the work of creation. He received this mandate to work from the very beginning of creation by God. In carrying out this mandate, man every human being reflects the very action of the creator of the Universe. God worked and intended that man who is created in His image and likeness continues the work of creation by working. Even though Man suffers and sweats through work and yet, in spite of all this toil-perhaps in a sense because of it - work is a good thing for man. It is not only good in the sense that it is useful or something to enjoy; it is also good as being something worthy, that is to say something that corresponds to man's dignity that expresses this dignity and increases it. This project examines man as a creature called to work and born into work. It is true that through work, man provides himself and his family with the basic necessities of life and everyday needs for the reason he charges wages for his sweat. Work goes beyond and should exceed the boundaries of the material benefit that comes out of it to the satisfaction and fulfilment for the very purpose we should work. The modern society has attached so much importance to money and material possession, the question then is how do we go along working in the spirit of improvement and renewal of the earth? The modern man understands work only as a means of making his daily bread. For this reason, he engages himself in an occupation that he has little or no interest in. He ends up quarrelling everyday with the people that he or she is supposed to serve through work. The result is low work output and waste of talents and the society loses an opportunity for improvement as every creature is supposed to contribute uniquely. A good example is Nigeria, Africa's most populous nation with a population estimate of about over 170,000,000 people and the sixth Oil producing Nation.},
  subject      = {Nigeria},
  language  = {en}
}
@phdthesis{Ezenwa2017,
  author    = {Ezenwa, Paul Chinedu},
  title     = {The Value of Human Dignity: A Socio-Cultural Approach to Analyzing the Crisis of Values among Igbo People of Nigeria},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-147603},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2017},
  abstract  = {Starting from conception till death, man as a being relates with others. In this relationship he often encounters lots of problems that threaten his existence. One of them is the threat to his dignity. This experience is vivid in many countries particularly in Africa. But my work is limited to an ethnic group in Nigeria, namely Igbo people. The work discloses the extent 'displacement of value' in Igboland has contributed to the devaluation of human dignity and the attempts made to combat it. This displacement resulted in what we can call "value crisis". Some elements, like Igbo culture and cultural communication with foreign cultures that have tentacles in modernized orientation, are discussed as 'transmission carriers'. In order to x-ray properly the heart of this research and communicate the necessary messages, the work is presented in six chapters. However, this summary will not be presented in chapters. Thus the need for a research on the reason for the failings and crisis of approach regarding this aspect of Igbo life that deals with the value of human dignity. This comes to term with the question which asked has the interest in the enhancement of the dignity of man waned because the effort towards this goal seem futile and unnecessary…Or is human dignity something we care about but take for granted as a cultural inheritance that no longer needs defence?" This question arouses thoughts on the value of HD. The entire work tried to justify the view that the protection of HD is for all times a true assignment of all. This must neither be considered to be relevant only for a time nor only for a portion or a group of individuals. Thus a special attention on this regard is demanded especially in modern day Igbo society.},
  subject      = {Nigeria},
  language  = {en}
}
@article{Klug2023,
  author    = {Klug, Florian},
  title     = {The Theologian's Socratic Role in today's Scientific World},
  series = {Doctrine \& Life},
  volume    = {73},
  journal   = {Doctrine \& Life},
  number    = {2},
  issn      = {0012-4664},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-303554},
  pages     = {35-45},
  year      = {2023},
  abstract  = {In the scientific search for truth, the correspondence theory is predominant to decipher what counts as true. In this approach, scientific knowledge becomes empirically demonstrable and thus enclosed to the sphere of immanence. However, in theology's approach to question the given status of being human and the world's development as creation, theology does not adhere to answers that are contained within the sphere of demonstrable knowledge or mundanity, and thereby theology presents a fundamentally different conception of truth, Jesus Christ the living truth. In opposition to drawing on empirical proof, I want to reread Christian theology in a Socratic manner that employs irony to question overly simple methodologies and seek further insights what it means to be human and be engaged in the scientific search for truth if the authority of knowledge does not lie within humanity's grasp. In doing so, theology's role is an annoying, yet necessary irritation within the field of today's academia.},
  language  = {en}
}
@article{UnserZiebertz2020,
  author    = {Unser, Alexander and Ziebertz, Hans-Georg},
  title     = {The impact of religion and national origin on attitudes towards refugee rights: an international comparative empirical study},
  series = {Religions},
  volume    = {11},
  journal   = {Religions},
  number    = {6},
  issn      = {2077-1444},
  doi       = {10.3390/rel11060303},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-207923},
  year      = {2020},
  abstract  = {This paper is concerned with the rights of refugees. The refugee issue has been an acutely charged item on the political agenda for several years. Although the great waves of influx have flattened out, people are continually venturing into Europe. Europe's handling of refugees has been subject to strong criticism, and the accusation that various actions contradict internationally agreed law is particularly serious. It remains a question of how to respond appropriately to the influx of people fearing for their lives. This paper examines empirically how young people from different denominations in Germany (n = 2022) and how Roman Catholics from 10 countries (n = 5363) evaluate refugee rights. It also investigates whether individual religiosity moderates the influence of denomination or national context. The results show that there are no significant differences between respondents from different denominations, but there are significant differences between respondents from different countries. However, religiosity was not found to moderate the influence of denomination or national context. These findings suggest that attitudes towards refugee rights depend more on the national context in which people live rather than on their religious affiliation or individual religiosity.},
  language  = {en}
}
@phdthesis{Ochulor2002,
  author    = {Ochulor, Okechukwu Hilary},
  title     = {The Function of Dialogue in the Process of Evangelisation. A pastoral-theological appraisal of the relevance of Dialogue in a Nigerian context based on the experience of Igboland},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-4770},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2002},
  abstract  = {The Church is mandated by Jesus Christ to continue the mission for which he was sent into the world. The mission of Christ, which consists in "bringing the good news to the poor, proclaiming liberty to captives, restoring sight to the blind, setting the downtrodden free and the proclamation of the Lord's year of favour" , remains the fundamental basis of the missionary and evangelising vocation of the Church. She has a message to proclaim and that message is the proclamation of making the kingdom of God present in the lives of the people. Through the ages the Church has responded to this command of the Lord to evangelise, using various methods according to different situations and times. Dialogue is a conditio sine qua non in the Church's evangelisation. By con-voking the Second Vatican Council, Pope John gave special attention to the Church's self-knowledge, that is the knowledge of her nature and vocation as well as the realisation of the necessity of dialogue in the Church's pursuit of Church unity and healthy relationships with non-Christian religions and bod-ies. Besides the emphases on the importance of dialogue in the Church's exe-cution of her mission and apostolate of building up the people of God, evi-dence from the human sciences portray the indispensable and invaluable roles of dialogue and communication in a globalised world.},
  language  = {en}
}
@phdthesis{Awadallah2022,
  author    = {Awadallah, Abdelhaleem Aly Ahmed},
  title     = {The Crew of the Sun Bark in the Amduat},
  doi       = {10.25972/OPUS-28711},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-287115},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2022},
  abstract  = {The Amduat is one of the most important Netherworld Books which was recorded in various kinds of Ancient Egyptian sources since the beginning of the 18th dynasty, especially the walls of the royal tombs. The main theme of the Amduat is the journey of the sun god through the underworld where the solar bark and its crew is the central scene of the journey. The study focuses on finding the reasons of choosing the crew's members who manage the sun bark's journey in the Amduat. It also aims at illustrating the functions and responsibilities of each crew member. Following a historical approach, the study analyzes the Pyramid Texts and Coffin Texts as the most important documents before the New Kingdom, and proceeding to the inscriptions and writings of the monuments which contain portrayals and inscriptions of the Amduat in the New Kingdom. Furthermore, it sheds some light on the solar cycle's main features and primary aspects, and tries to scrutinize the date, meaning, and symbolisms of the Amduat and its indications in the earlier sources.},
  language  = {en}
}
@article{KalbheimZiebertz2017,
  author    = {Kalbheim, Boris and Ziebertz, Hans-Georg},
  title     = {S{\"a}kular - mehr als „nichtreligi{\"o}s"?},
  series = {International Journal of Practical Theology},
  volume    = {21},
  journal   = {International Journal of Practical Theology},
  number    = {1},
  issn      = {1612-9768},
  doi       = {10.1515/ijpt-2015-0005},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-194408},
  pages     = {58-88},
  year      = {2017},
  abstract  = {There is hardly an autonomous description of those who do not belong to a religious denomination and who don't regard themselves as religious in a traditional way. The terms "non-denominational" and "non-religious" implicate a dissociation from the historically traditional concept of religion, but they do not offer any alternative ideological communalities. This article discusses the option of a "secular worldview" and investigates whether religious and non-religious respondents differ in their attitudes on selected human rights - and if so, to what extent. The empirical study (N=2244) shows that human rights are supported by all young people, athough in some cases with differing emphases. In basic terms, we can discern a common worldview or 'Weltanschauung' of secular respondents. This is recognizable as an approval of the intrinsic value of the Other as well as a recognition of norms set by public society.},
  language  = {de}
}
@incollection{Keul2023,
  author    = {Keul, Hildegund},
  title     = {Sexuelle Gewalt und Machtmissbrauch in „Neuen Geistlichen Gemeinschaften" - {\"u}ber die gef{\"a}hrlichen Seiten dessen, was Menschen heilig ist},
  series = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  booktitle = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  editor    = {Keul, Hildegund},
  publisher = {W{\"u}rzburg University Press},
  address   = {W{\"u}rzburg},
  doi       = {10.25972/WUP-978-3-95826-203-4-131},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-325320},
  publisher      = {W{\"u}rzburg University Press},
  pages     = {131-168},
  year      = {2023},
  abstract  = {No abstract available.},
  language  = {de}
}
@book{Keul2021,
  author    = {Keul, Hildegund},
  title     = {Sch{\"o}pfung durch Verlust. Band II: Eine Inkarnationstheologie der Vulnerabilit{\"a}t, Vulneranz und Selbstverschwendung},
  edition   = {1. Aufl.},
  publisher = {W{\"u}rzburg University Press},
  address   = {W{\"u}rzburg},
  isbn      = {978-3-95826-172-3},
  doi       = {10.25972/WUP-978-3-95826-173-0},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-247804},
  publisher      = {W{\"u}rzburg University Press},
  pages     = {IV, 218},
  year      = {2021},
  abstract  = {Die menschliche Verwundbarkeit stellt eine unerh{\"o}rte Macht dar im pers{\"o}nlichen und politischen, sozialen und {\"o}konomischen, kulturellen und religi{\"o}sen Leben. Wie menschliche Gemeinschaften mit dieser Vulnerabilit{\"a}t umgehen, ist gesellschaftlich relevant und zugleich prek{\"a}r. Denn Vulnerabilit{\"a}t fordert zum Handeln auf. Sie setzt destruktive und kreative Kr{\"a}fte frei. Die DFG-Forschungsstudie „Sch{\"o}pfung durch Verlust Band II" liefert einen theologischen Beitrag zur interdisziplin{\"a}ren Vulnerabilit{\"a}tsforschung. Sie f{\"u}hrt die nach Michel de Certeau (1925-1986) benannte Methodik der Heterologie weiter und befragt die Gr{\"u}ndungsnarrative des Christentums nach ihrem vulnerabilit{\"a}tstheoretischen Gehalt. Wo tritt das Agency-Potential der Vulnerabilit{\"a}t zutage? Welche Alternative er{\"o}ffnet sich zu jener gef{\"a}hrlichen Vulneranz, die das Vulnerabilit{\"a}tsdispositiv pers{\"o}nlich und gesellschaftlich birgt?},
  subject      = {Verwundbarkeit},
  language  = {de}
}
@book{Keul2021,
  author    = {Keul, Hildegund},
  title     = {Sch{\"o}pfung durch Verlust. Band I: Vulnerabilit{\"a}t, Vulneranz und Selbstverschwendung nach Georges Bataille},
  edition   = {1. Aufl.},
  publisher = {W{\"u}rzburg},
  address   = {W{\"u}rzburg University Press},
  isbn      = {978-3-95826-158-7},
  doi       = {10.25972/WUP-978-3-95826-159-4},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-235000},
  publisher      = {W{\"u}rzburg University Press},
  pages     = {VIII, 478},
  year      = {2021},
  abstract  = {Die menschliche Verwundbarkeit stellt eine unerh{\"o}rte Macht dar im pers{\"o}nlichen und politischen, sozialen und {\"o}konomischen, kulturellen und religi{\"o}sen Leben. Das hat nicht zuletzt die Corona-Pandemie gezeigt. Wie menschliche Gemeinschaften mit dieser Vulnerabilit{\"a}t umgehen, ist gesellschaftlich relevant und zugleich prek{\"a}r. Denn Vulnerabilit{\"a}t fordert zum Handeln auf und setzt destruktive und kreative Kr{\"a}fte frei. Die DFG-Forschungsstudie „Sch{\"o}pfung durch Verlust" liefert einen Beitrag zu jenem Wissenschaftsdiskurs, der „Vulnerabilit{\"a}t" in den letzten Jahrzehnten zu einem Schl{\"u}sselbegriff interdisziplin{\"a}rer Forschung machte. Sie bietet eine ausf{\"u}hrliche Analyse des Vulnerabilit{\"a}tsdiskurses und bringt mit dem Philosophen und Religionstheoretiker Georges Bataille (1897-1962) erstmals eine sakraltheoretische Perspektive ein. Warum sind Menschen bereit, Opfer zu bringen und Verletzungen in Kauf zu nehmen f{\"u}r das, was ihnen heilig ist?},
  subject      = {Verwundbarkeit},
  language  = {de}
}
@incollection{Lessenich2023,
  author    = {Lessenich, Stephan},
  title     = {Leben machen und sterben lassen: Die Politik mit der Vulnerabilit{\"a}t},
  series = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  booktitle = {UnSichtbar. Interdisziplin{\"a}re Stimmen zu Vulnerabilit{\"a}t, Vulneranz und Menschenrechten},
  editor    = {Keul, Hildegund},
  publisher = {W{\"u}rzburg University Press},
  address   = {W{\"u}rzburg},
  doi       = {10.25972/WUP-978-3-95826-203-4-1},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-325271},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  pages     = {1-21},
  year      = {2023},
  abstract  = {No abstract available.},
  language  = {de}
}
@misc{Nord2016,
  author    = {Nord, Ilona},
  title     = {Jan Peter Grevel, Mit Gott im Gr{\"u}nen. Eine Praktische Theologie der Naturerfahrung (Research in Contemporary Religion, Vol. 17), G{\"o}ttingen (Vandenhoeck \& Ruprecht) 2015, 357 pp, ISBN 9783525604519, Eur (D) 110.},
  series = {International Journal of Practical Theology},
  volume    = {20},
  journal   = {International Journal of Practical Theology},
  number    = {2},
  issn      = {1612-9768},
  doi       = {10.1515/ijpt-2016-0039},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-194900},
  pages     = {282-284},
  year      = {2016},
  abstract  = {No abstract available.},
  language  = {en}
}
@article{Ziebertz2021,
  author    = {Ziebertz, Hans-Georg},
  title     = {Introduction to the special issue: Religion and human rights: complementary or contrary},
  series = {Religions},
  volume    = {12},
  journal   = {Religions},
  number    = {2},
  issn      = {2077-1444},
  doi       = {10.3390/rel12020109},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-228798},
  year      = {2021},
  abstract  = {No abstract available},
  language  = {en}
}
@phdthesis{KonradBrey2013,
  author    = {Konrad-Brey, Johanna},
  title     = {Integration und Mentalit{\"a}t(en). Katholische Lebenswelt(en) in den Umbr{\"u}chen des 19. und 20. Jahrhunderts, dargestellt am Beispiel der Gemeinde Kleinostheim am bayerischen Untermain},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-76996},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2013},
  abstract  = {Ziel der vorliegenden Arbeit ist es, den Entwicklungsprozess der Pfarrei St. Laurentius in Kleinostheim am bayerischen Untermain im Spannungsbogen der etwa eineinhalb Jahrhunderte zwischen der Neuordnung der politischen und kirchlichen Strukturen nach der S{\"a}kularisation in den ersten beiden Jahrzehnten des 19. Jahrhunderts bis zum Ende der Nachkriegszeit in der Gemeinde in den 1960er Jahren im Kontext der kirchlichen, politischen und sozialen Vorg{\"a}nge nachzuzeichnen. Das pfarrliche Leben vor Ort bildet den Ausgangspunkt der Untersuchung. Sie richtet ihren maßgeblichen Fokus auf die in der Gemeinde praktizierte Fr{\"o}mmigkeit sowie auf deren Verh{\"a}ltnis zur Umwelt. Dabei wird ein chronologisches Vorgehen gew{\"a}hlt. Nach einem {\"U}berblick {\"u}ber den Forschungsstand und die strukturellen Voraussetzungen wird zun{\"a}chst das Pfarrleben w{\"a}hrend des 19. Jahrhunderts in den Blick genommen. Es zeichnet sich aus durch ein großes Beharrungsverm{\"o}gen, w{\"a}hrend sich erste Ver{\"a}nderungen erst um die Wende zum 20. Jahrhundert als Reaktion auf das Erstarken der Sozialdemokratie, sichtbar in deren Wahlerfolgen, ergeben. Dabei kam es besonders seit den sp{\"a}ten 1920er Jahren zu einer Verdichtung der Kleinostheimer katholischen Lebenswelt. Die kurze Zeit, die bis zum Verschwinden der meisten katholischen Vereine in der Zeit des Nationalsozialismus blieb, d{\"u}rfte kaum ausreichend gewesen sein, um tats{\"a}chlich stabile Milieustrukturen zu errichten. Dennoch trug die mentale und strukturelle Verdichtung dieser wenigen Jahre entscheidend dazu bei, dass die nationalsozialistische Ideologie offenbar in der Gemeinde sogar nicht einmal das Gewicht erreichen konnte, wie in den Jahrzehnten zuvor der Sozialismus. Als weitaus problematischer und im zunehmenden Maße unm{\"o}glich erwies sich die Aufrechterhaltung und Fortf{\"u}hrung dieser Strukturen jedoch in der Nachkriegszeit. Dem damaligen Pfarrer Josef Hepp gelang es trotz seines unerm{\"u}dlichen Einsatzes im Kirchenbau, in der Lokalpolitik und in der Seelsorge nicht mehr, wie noch in den 1920er Jahren, eine Trendwende herbeizuf{\"u}hren. Dennoch legte der Geistliche in seinem Handeln den Grundstein f{\"u}r den heutigen Einsatz und die große Bedeutung der Kirche und kirchlichen Handelns in der Gemeinde Kleinostheim.},
  subject      = {Kleinostheim / Sankt Laurentius},
  language  = {de}
}
@phdthesis{Nwadinobi2013,
  author    = {Nwadinobi, Chinedum Bede},
  title     = {Environmental problems and sustainable development (a study of the Niger-Delta Region of Nigeria) : a terra incognita},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-117624},
  school      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2013},
  abstract  = {The tendency towards the exploitation of the resources of creation is the result of a long historical and cultural process. The modern African Communities have witnessed man's growing capacity for environmental transformative intervention. The aspect of the conquest and exploitation of resources in rural communities such as in the Niger Delta of Nigeria has become predominant and invasive, and has even reached the point of threatening the environment's hospitable function: the environment only as resource risks threatening the environment as home. In this respect, the ethical judgement of the social realities on ground is very decisive. And this is the very important aspect where the Catholic Social Ethics has a role to play. Because of the environmental crisis in this region through technological advancement, there is urgent need for a balance through the introduction of the model of a sustainable development. The socio-ethical model of sustainability in this work is a framework so constructed that women, men, families and communities in the Niger Delta are to be the agents which determine what their developmental strategies are. Although their developmental opportunities and decisions are sometimes constrained by various factors, it remains the fact that they alone bear responsibility for their environment and must live with the consequences. So if sustainable development in the Niger Delta region of Nigeria is to extend beyond narrow technical understanding, it must one that generally seek to embrace the cultural and social systems of the people. This will go a long way in reducing dependency and increase self-empowerment and will place more value on what the people understand and practice. Bede Chinedum Nwadinobi, a native of Alike Obowo in Imo State (Nigeria), is a Catholic Priest of Okigwe Diocese (Nigeria). He studied Philosophy and Theology at St. Joseph Major Seminary Ikot-Ekpene. He also worked as a Vice-Principal of Queen of Apostles College Okigwe (Nigeria). At the University of W{\"u}rzburg (Germany), he earned his doctorate in Catholic Theology specializing in Catholic Social Science.},
  subject      = {Nigeria},
  language  = {en}
}