15128
2016
eng
142-154
bookpart
Mohr Siebeck
Tübingen
1
2017-07-10
--
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Space, Borders and Boundaries in the Letter of Aristeas
No abstract available.
Borders : Terminologies, Ideologies, and Performances
978-3-16-154375-3
https://www.mohr.de/en/book/borders-terminologies-ideologies-and-performances-9783161543760
urn:nbn:de:bvb:20-opus-151285
Annette Weissenrieder (Hg.), Borders. Terminologies, Ideologies, and Performances (WUNT 366), Tübingen: Mohr Siebeck, 2016, 142-154
Deutsches Urheberrecht
Barbara Schmitz
deu
uncontrolled
Aristeas
deu
uncontrolled
Ad Philocratem
deu
uncontrolled
Aristeas-Brief
eng
uncontrolled
Letter of Aristeas
deu
swd
Aristeas, Epistolographus : Ad Philocratem
Apokryphen, Pseudepigraphen
open_access
Institut für Biblische Theologie
Universität Würzburg
https://opus.bibliothek.uni-wuerzburg.de/files/15128/Schmitz_Borders_Aristeas.pdf
15129
2016
deu
721-736
7/8
141
article
1
2017-07-10
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--
Tradition und (Er)Neuerung. Die Rede von Gott in jüdisch-hellenistischer Literatur
God as King is one of the metaphors that have been handed down in the biblical literature for centuries. In the Hellenistic period talk about God as king again undergoes a change that is the conse-quence of the Hellenistic kingdom as it evolved in its specific form after the death of Alexander. The conceptual implications of the Hellenistic kingdom for talk about God is shown by reference to the epithets: the king as ἐπιφανής (»Epiphanes«), as σωτήρ (»Savior«), as εὐεργέτης (»benefactor«) and as κτίστης (»Founder«). How those epithets have affected talk of God as king is demonstrated by reference to the original Greek writings of the LXX and connected with the question of God as παντοκράτωρ (»pantocrator«).
Theologische Literaturzeitung
http://www.thlz.com/artikel/18775/
urn:nbn:de:bvb:20-opus-151292
Theologische Literaturzeitung 141 (2016) 7/8, S. 721-736
Deutsches Urheberrecht
Barbara Schmitz
deu
swd
Gott <Motiv>
deu
swd
Hellenistisch-jüdische Literatur
Gott
open_access
Institut für Biblische Theologie
Universität Würzburg
https://opus.bibliothek.uni-wuerzburg.de/files/15129/Schmitz_Barbara_Tradition_und_ (Er-)Neuerung.PDF
13767
2016
eng
703
716
bookpart
Mohr Siebeck
Tübingen
1
2016-08-25
--
--
"...using different names, as Zeus and Dis" (Arist 16). Concepts of "God" in the letter of Aristeas
The “Letter of Aristeas” recounts the translations of the Hebrew Bible into Greek. Probably originating in the 2nd century BCE1, the book tells a legend of how the translation of the Torah into Greek came into being. This shows that translating a holy, canonical text or the first time needed explication. Notably, the translation of the godly nomos (Arist 3) comparatively takes up little space (Arist 301–307). And it has to be noted, that “God” is seldom a topic in the Book of Aristeas. The word (ὁ) θεός “God” is found in only three contexts: in the dialogue between king Ptolemaios and Aristeas (Arist 15–21), in the dialogue of the high priest Eleazar and Aristeas (Arist 121–171; above all 128; 130–141; 155–166; 168) and in the question-and-answer-speech during the symposium at the Ptolemaic royal court between the king and the Jewish scholars (Arist 184–294).
In analysing the different statements regarding God, the frame of the narrative is of decisive importance: In the Book of Aristeas, “Aristeas” (Ἀριστέας), who writes in Greek, presents himself as the author, but he is also part of the story. Accordingly, Aristeas is the narrator, who tells the story from his own point of view, and at the same time, he is a character in the ‘world’ of the text. This Aristeas presents himself as a Greek and a Non-Jew (Arist 16; 121–171), who already wrote a book (Arist 6) and plans further publications (Arist 322). In the double-role as narrator of the text and protagonist in the text, Aristeas has to be differentiated from the (real) writer/author of the Book of Aristeas, who possibly was Jewish. That means that the (real, probably Jewish) author of the Book of Aristeas presents (or invents) “Aristeas” and gives him the role of the narrator of his text.3 The author portrays Aristeas as a Greek, non-Jewish character, who is a servant of the royal court. This differentiation between narrator and writer/author is of crucial importance for the question of the different conceptions of God in the Book of Aristeas.
Die Septuaginta - Orte und Intentionen
urn:nbn:de:bvb:20-opus-137671
Siegfried Kreuzer / Martin Meiser / Marcus Sigismund (Hg.), Die Septuaginta – Orte und Intentionen (WUNT 361), Tübingen 2016, 703-716.
Deutsches Urheberrecht
Barbara Schmitz
deu
uncontrolled
Aristeas-Brief
deu
swd
Gott
deu
swd
Aristeas 〈Epistolographus, ca. v3. Jh.〉
Bibel
open_access
Institut für Biblische Theologie
Universität Würzburg
https://opus.bibliothek.uni-wuerzburg.de/files/13767/Schmitz_Letter_of_Aristeas_WUNT361.pdf
13768
2016
deu
33
69
bookpart
de Gruyter
Berlin
1
2016-08-25
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Gotteshandeln. Die Rettung am Schilfmeer als Paradigma göttlichen Handelns (Ex 13,17-14,31; Ex 15; Jes 43,14-21, Weish 10,15-21; Jdt)
No abstract available.
Exodus. Rezeptionen in deuterokanonischer und frühjüdischer Literatur
10.1515/9783110418279-004
urn:nbn:de:bvb:20-opus-137687
Judith Gärtner / Barbara Schmitz (Hg.), Exodus. Rezeptionen in deuterokanonischer und frühjüdischer Literatur (DCLS), Berlin / Boston 2016, 33-69. DOI: 10.1515/9783110418279-004
Deutsches Urheberrecht
Barbara Schmitz
deu
uncontrolled
Rettung aus dem Schilfmeer
deu
uncontrolled
göttliches Handeln
deu
swd
Bibel. Exodus, 13,17-14,31
Altes Testament (Tenach)
open_access
Institut für Biblische Theologie
Universität Würzburg
https://opus.bibliothek.uni-wuerzburg.de/files/13768/Schmitz_Gotteshandeln_Schilfmeer.pdf
13769
2016
eng
177
191
bookpart
de Gruyter
Berlin / Boston
1
2016-08-25
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Judith and Holofernes. An Analysis of the Emotions in the killing scene (Jdt 12:10-13:9)
Starting with a terminological and phenomenological perspective on the question “What is an emotion?”, particularly as developed by Aaron Ben Zeʾev , the kiling scene in the book of Judith (Jdt 12:10–13:9 is analysed. This crucial scene in the book’s plot reports the intense emotions of Holofernes but nothing is said about any emotions on the part of of Judith. The only emotional glimpse occurs in Judith’s short prayers in the killing scene. The highly emotional Holofernes and the unemotional Judith together reveal that Holofernes is already made “headless” by his own emotions, whereas the unemotional Judith, unencumbered by emotions, is able to behead the “headless” Holofernes.
Ancient Jewish Prayers and Emotions
978-3-11-036908-3
10.1515/9783110369083-011
urn:nbn:de:bvb:20-opus-137694
Stefan Reif / Renate Egger-Wenzel (Hg.), Ancient Jewish Prayers and Emotions (DCLS 26), Berlin / Boston 2015, 177-191. DOI: 10.1515/9783110369083-011
Deuterocanonical and Cognate Literature Studies
Deutsches Urheberrecht
Barbara Schmitz
deu
uncontrolled
Judith und Holofernes
deu
swd
Bibel. Judit, 10-13
deu
swd
Mord
deu
swd
Gefühl
Apokryphen, Pseudepigraphen
open_access
Institut für Biblische Theologie
Universität Würzburg
https://opus.bibliothek.uni-wuerzburg.de/files/13769/Schmitz_Judith_Holofernes_DCLS.pdf
13770
2016
deu
bookpart
1
2016-08-25
--
--
Leben aus der präsentischen Ermutigung Gottes. Überlegungen zu Simeons Gebet (Lk 2, 25-35)
No abstract available.
urn:nbn:de:bvb:20-opus-137705
Hans Klein / Vasile Mihoc / Karl-Wilhelm Niebuhr (Hg.), Das Gebet im Neuen Testament. Vierte europäische orthodox-westliche Exegetenkonferenz in Sambata des Sus, 4.–8. August 2007 (WUNT), Tübingen 2009, 205–232. © Mohr Siebeck Tübingen
Deutsches Urheberrecht
Barbara Schmitz
deu
swd
Bibel. Lukasevangelium, 2,25-32
Evangelien, Apostelgeschichte
open_access
Institut für Biblische Theologie
Universität Würzburg
https://opus.bibliothek.uni-wuerzburg.de/files/13770/Schmitz_Leben_Praesentische_Ermutigung.pdf