TY - CHAP A1 - Schmitz, Barbara ED - Gärtner, Judith ED - Schmitz, Barbara T1 - Gotteshandeln. Die Rettung am Schilfmeer als Paradigma göttlichen Handelns (Ex 13,17-14,31; Ex 15; Jes 43,14-21, Weish 10,15-21; Jdt) T2 - Exodus. Rezeptionen in deuterokanonischer und frühjüdischer Literatur N2 - No abstract available. KW - Rettung aus dem Schilfmeer KW - göttliches Handeln KW - Bibel. Exodus, 13,17-14,31 Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-137687 SP - 33 EP - 69 PB - de Gruyter CY - Berlin ER - TY - CHAP A1 - Schmitz, Barbara ED - Reif, Stefan C. ED - Egger-Wenzel, Renate T1 - Judith and Holofernes. An Analysis of the Emotions in the killing scene (Jdt 12:10-13:9) T2 - Ancient Jewish Prayers and Emotions N2 - Starting with a terminological and phenomenological perspective on the question “What is an emotion?”, particularly as developed by Aaron Ben Zeʾev , the kiling scene in the book of Judith (Jdt 12:10–13:9 is analysed. This crucial scene in the book’s plot reports the intense emotions of Holofernes but nothing is said about any emotions on the part of of Judith. The only emotional glimpse occurs in Judith’s short prayers in the killing scene. The highly emotional Holofernes and the unemotional Judith together reveal that Holofernes is already made “headless” by his own emotions, whereas the unemotional Judith, unencumbered by emotions, is able to behead the “headless” Holofernes. KW - Judith und Holofernes KW - Bibel. Judit, 10-13 KW - Mord KW - Gefühl Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-137694 SN - 978-3-11-036908-3 SP - 177 EP - 191 PB - de Gruyter CY - Berlin / Boston ER - TY - CHAP A1 - Schmitz, Barbara T1 - Leben aus der präsentischen Ermutigung Gottes. Überlegungen zu Simeons Gebet (Lk 2, 25-35) N2 - No abstract available. KW - Bibel. Lukasevangelium, 2,25-32 Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-137705 ER - TY - CHAP A1 - Kraft, Stephan T1 - Vom Umgang mit einem unerhörten Ereignis. Andreas Gryphius: "Ermordete Majestät. Oder Carolus Stuardus" T2 - Geschichte in Geschichten N2 - Kein Abstract verfügbar. KW - Andreas Gryphius: "Ermordete Majestät. Oder Carolus Stuardus" Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-282531 PB - Königshausen & Neumann CY - Würzburg ER - TY - CHAP A1 - Toepfer, Regina T1 - Sympathie und Tragik: Rezeptionslenkung im Hildebrandslied. T2 - Techniken der Sympathiesteuerung in Erzähltexten der Vormoderne: Potentiale und Probleme. N2 - Die Autorin verknüpft die Frage nach der Sympathiesteuerung mit dem Aspekt der Tragik, um auf diese Weise eine neue Perspektive auf den alt vertrauten und viel gedeuteten Erzähltext des 9. Jahrhunderts zu werfen. Indem sie zuerst das Verhältnis von Sympathie und Tragik allgemein bestimmt, dann die Steuerungselemente im ‘Hildebrandslied’ untersucht, die eine tragödienspezifische Wirkung hervorrufen, und sich schließlich mit der Rezeptionsgeschichte des ‘Hildebrandslieds’ auseinandersetzt, kann sie grundlegende Schlussfolgerungen zur Sympathielenkung durch tragisches Handeln ableiten. KW - Narratologie KW - Tragödie KW - Tragik KW - Althochdeutsche Literatur KW - Erzähltechnik KW - Rezeptionssteuerung KW - Sympathie Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-299178 SN - 978-3-8253-6491-5 PB - Universitätsverlag Winter CY - Heidelberg ER - TY - CHAP A1 - Schmitz, Barbara T1 - Aspects of Worship in the Letter of Aristeas T2 - Various Aspects of Worship in Deuterocanonical and Cognate Literature N2 - Although the Letter of Aristeas mentions the translation of the Jewish nomos into Greek, it is striking that worship is not a fundamental theme of this writing. Nevertheless, six passages present acts of worship, which recount worship from different perspectives: Aristeas prays to God and explains his “Greek” idea of worship (Let. Aris. 17), whereas in Let. Aris. 132-140 the high priest explains the Jewish concept of worship. Sacrifices and prayers at the temple in Jerusalem for the Ptolemaic royal house are told in Let. Aris. 45, while at the Ptolemaic court in Alexandria one of the Jewish scholars prays at the beginning of the symposium (Let. Aris. 184-186). Then the daily prayer of the Jewish scholars are recounted in Let. Aris. 305-306 and finally the Ptolemaic king performs a proskynesis before the law at the end of the letter and thereby accepts the translation (Let. Aris. 317). KW - Aristeas KW - Letter of Aristeas KW - worship KW - proskynesis Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-205150 VL - 2016/2017 ER - TY - CHAP A1 - Ott, Christine T1 - Geschlechterforschung zu Schulbüchern gestern und heute. Forschungsparadigmen und Methodik. T2 - Heterogenität und Bildungsmedien / Heterogeneity and Educational Media N2 - Kein Abstract verfügbar. KW - Geschlechterforschung KW - Schulbuch KW - Methodik KW - Forschungsparadigma Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-203975 UR - https://www.klinkhardt.de/verlagsprogramm/2192.html PB - Verlag Julius Kinkhardt ER - TY - CHAP A1 - Ott, Christine T1 - Kirsten Boie/Jan Birck: Bestimmt wird alles gut. Deutsch – Arabisch (2016). Eine syrisch-deutsche Flüchtlingsgeschichte T2 - Flucht-Literatur. Texte für den Unterricht. Bd. 1 N2 - Kein Abstract verfügbar. KW - Kirsten Boie KW - Jan Birck KW - Bestimmt wird alles gut KW - Flüchtlingsgeschichte Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-210639 UR - https://paedagogik.de/ PB - Schneider Verlag Hohengehren ER - TY - CHAP A1 - Kraft, Stephan T1 - Hans Staden T2 - Frühe Neuzeit in Deutschland 1520-1620. Literaturwissenschaftliches Verfasserlexikon N2 - Kein Abstract verfügbar. KW - Staden, Hans Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-257226 PB - Walter de Gruyter CY - Berlin u.a. ER - TY - CHAP A1 - Schmitz, Barbara T1 - King and God : conceptions of rule and God in 3 Maccabees T2 - Figures who shape scriptures, scriptures that shape figures N2 - In 3 Maccabees, kingship as a form of rule is addressed on two levels: On the political level the question about a good king is addressed against the background of Hellenistic understandings of kingship, using the example of Ptolemy IV Philopator. This king is portrayed at the beginning of 3 Maccabees as a successful, positive, Hellenistic ruler, but one whose good rule goes off the rails. This analysis of the ideal of Hellenistic rule (cf. 3 Macc. 3:12-29; 6:24-28; 7:1-9) is then taken to a theological level: the God of Israel is portrayed as the true good king, the Soter who saves his people in their time of greatest trial (6:29, 32; 7:16). By these means the many divine epithets that are a striking feature of 3 Maccabees are incorporated into the narrative (cf. 2:2-3). Thereby 3 Maccabees not only thematises the conflict with a Hellenistic king who exploits his power in diverse ways but also focuses in a concentrated way the notion of a good (Hellenistic) king into the notion of God as king and ruler. KW - Maccabees KW - Hellenistic kingship KW - Xenophon KW - Cyropaidia KW - Isocrates KW - God in 3 Macc Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-205149 ER -