TY - CHAP A1 - Schmitz, Barbara T1 - King and God : conceptions of rule and God in 3 Maccabees T2 - Figures who shape scriptures, scriptures that shape figures N2 - In 3 Maccabees, kingship as a form of rule is addressed on two levels: On the political level the question about a good king is addressed against the background of Hellenistic understandings of kingship, using the example of Ptolemy IV Philopator. This king is portrayed at the beginning of 3 Maccabees as a successful, positive, Hellenistic ruler, but one whose good rule goes off the rails. This analysis of the ideal of Hellenistic rule (cf. 3 Macc. 3:12-29; 6:24-28; 7:1-9) is then taken to a theological level: the God of Israel is portrayed as the true good king, the Soter who saves his people in their time of greatest trial (6:29, 32; 7:16). By these means the many divine epithets that are a striking feature of 3 Maccabees are incorporated into the narrative (cf. 2:2-3). Thereby 3 Maccabees not only thematises the conflict with a Hellenistic king who exploits his power in diverse ways but also focuses in a concentrated way the notion of a good (Hellenistic) king into the notion of God as king and ruler. KW - Maccabees KW - Hellenistic kingship KW - Xenophon KW - Cyropaidia KW - Isocrates KW - God in 3 Macc Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-205149 ER - TY - CHAP A1 - Schmitz, Barbara T1 - Aspects of Worship in the Letter of Aristeas T2 - Various Aspects of Worship in Deuterocanonical and Cognate Literature N2 - Although the Letter of Aristeas mentions the translation of the Jewish nomos into Greek, it is striking that worship is not a fundamental theme of this writing. Nevertheless, six passages present acts of worship, which recount worship from different perspectives: Aristeas prays to God and explains his “Greek” idea of worship (Let. Aris. 17), whereas in Let. Aris. 132-140 the high priest explains the Jewish concept of worship. Sacrifices and prayers at the temple in Jerusalem for the Ptolemaic royal house are told in Let. Aris. 45, while at the Ptolemaic court in Alexandria one of the Jewish scholars prays at the beginning of the symposium (Let. Aris. 184-186). Then the daily prayer of the Jewish scholars are recounted in Let. Aris. 305-306 and finally the Ptolemaic king performs a proskynesis before the law at the end of the letter and thereby accepts the translation (Let. Aris. 317). KW - Aristeas KW - Letter of Aristeas KW - worship KW - proskynesis Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-205150 VL - 2016/2017 ER - TY - CHAP A1 - Schmitz, Barbara T1 - Space, Borders and Boundaries in the Letter of Aristeas T2 - Borders : Terminologies, Ideologies, and Performances N2 - No abstract available. KW - Aristeas KW - Ad Philocratem KW - Aristeas-Brief KW - Letter of Aristeas KW - Aristeas, Epistolographus : Ad Philocratem Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-151285 UR - https://www.mohr.de/en/book/borders-terminologies-ideologies-and-performances-9783161543760 SN - 978-3-16-154375-3 PB - Mohr Siebeck CY - Tübingen ER - TY - JOUR A1 - Schmitz, Barbara T1 - Tradition und (Er)Neuerung. Die Rede von Gott in jüdisch-hellenistischer Literatur JF - Theologische Literaturzeitung N2 - God as King is one of the metaphors that have been handed down in the biblical literature for centuries. In the Hellen­istic period talk about God as king again undergoes a change that is the conse-quence of the Hellenistic kingdom as it evolved in its specific form after the death of Alexander. The conceptual implications of the Hellenistic kingdom for talk about God is shown by reference to the epithets: the king as ἐπιφανής (»Epiphanes«), as σωτήρ (»Savior«), as εὐεργέτης (»benefactor«) and as κτίστης (»Founder«). How those epithets have affected talk of God as king is demonstrated by reference to the original Greek writings of the LXX and connected with the question of God as παντοκράτωρ (»pantocrator«). KW - Gott KW - Hellenistisch-jüdische Literatur Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-151292 UR - http://www.thlz.com/artikel/18775/ VL - 141 IS - 7/8 ER - TY - RPRT A1 - Pfeilschifter, Rene A1 - Lauth, Hans-Joachim A1 - Fischer, Doris A1 - Rothfuß, Eberhard A1 - Schachner, Andreas A1 - Schmitz, Barbara A1 - Werthmann, Katja T1 - Local Self-Governance in the Context of Weak Statehood in Antiquity and the Modern Era. A Program for a Fresh Perspective N2 - The nucleus of statehood is situated at the local level: in the village, the neighborhood, the city district. This is where a community, beyond the level of the family, first develops collective rules that are intended to ensure its continued existence. But usually this is not the only level of governance at play. Above it, there are supralocal formations of power, varying in scope from regional networks to empires, which supplement the local orders or compete with them. The premise of this Research Unit is that local forms of self-governance are especially heterogeneous and prominent, wherever supralocal statehood exists in the mode of weak permeation. The central question of our approach is how local forms of self-governance work in this context. We will examine the relations to the state level as well as to other local groups as they develop over time; the scope and spatial contingency of forms of self-governance; their legitimization and the interdependency with the organization and collective identity of those groups which carry them out; finally, we will turn our attention to the significance of self-governance for the configuration of weak statehood. The empirical focus will be at the local level, which has so far been largely neglected in the research on governance beyond the state. In order to achieve this, we will work with case studies that are structured by categories and situated in geographical areas and time periods that lie outside of modern Europe with its particular development of statehood since the Late Middle Ages: in Antiquity, and in the Global South of the present. By incorporating these different time frames, we hope to contribute to overcoming the dichotomy between the modern and pre-modern era, which is often given canonical status. Our goal is to create a comparative analysis of different configurations of order as well as the development of a typology of patterns of local governance. The structure of the empirical comparison itself promises methodological insights, since it will entail recognizing, dealing with, and overcoming disciplinary limitations. Starting with the identification of typical patterns and processes, we hope to gain a better grasp of the mechanisms by which local configurations of order succeed, while at the same time advancing the theoretical debate. This will allow us to make an interdisciplinary contribution to the understanding of fundamental elements of statehood and local governance that are of central importance, especially in the context of weak statehood. The insights we hope to gain by adopting this historical perspective will contribute to understanding a present that is not based exclusively on its own, seemingly completely new preconditions, and will thus significantly sharpen the political analysis of various forms of governance. T2 - Lokale Selbstregelungen im Kontext schwacher Staatlichkeit in Antike und Moderne. Ein Forschungsprogramm für einen Perspektivwechsel T3 - LoSAM Working Papers - 1(eng) KW - Begrenzte Staatlichkeit KW - Vergleichende politische Wissenschaft KW - Altertum KW - Geschichte KW - Moderne KW - Global South KW - weak statehood KW - local self-governance KW - interdisciplinarity Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-207371 SN - 2698-2684 N1 - Die deutsche Fassung dieses Working Papers ist unter https://doi.org/10.25972/OPUS-19347 verfügbar. ET - English Edition ER - TY - CHAP A1 - Schmitz, Barbara T1 - Casting Judith. The construction of role patterns in the book of Judith N2 - No abstract available KW - Judit KW - Soziale Rolle KW - Judith KW - Social role Y1 - 2009 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-67088 ER - TY - CHAP A1 - Schmitz, Barbara T1 - Auferstehung und Epiphanie. Jenseits- und Körperkonzepte im Zweiten Makkabäerbuch N2 - No abstract available KW - Makkabäer KW - Jenseits KW - Theologische Anthropologie KW - Maccabean books KW - Eschatology KW - Theological anthropology Y1 - 2009 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-67078 ER - TY - CHAP A1 - Schmitz, Barbara T1 - Vor-Denken und Nach-Denken. Die Funktion der Reden und Gebete im Buch Judit N2 - No abstract available KW - Judit KW - Rede KW - Gebet KW - Judith KW - Prayer KW - Speech
Y1 - 2004 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-67093 ER - TY - CHAP A1 - Schmitz, Barbara T1 - War, violence and Tyrannicide in the Book of Judith N2 - No abstract available KW - Judit KW - Gewalt KW - Krieg KW - Tyrannenmord KW - Judith KW - Violence KW - War KW - Tyrannicide Y1 - 2010 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-67058 ER - TY - CHAP A1 - Schmitz, Barbara T1 - Holofernes's Canopy in the Septuagint N2 - No abstract available KW - Holofernes KW - Septuaginta KW - Holofernes KW - Septuagint Y1 - 2010 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-67065 ER -