TY - THES A1 - Veit, Bernd T1 - Hermann Cohens Infinitesimal-Logik - Ihre philosophische Bedeutung aus der Perspektive der zeitgenössischen Kritik und neuerer mathematischer Diskurse. T1 - Hermann Cohen‘s Infinitesimal Logic – Its relevance from the perspective of contemporary criticism and recent philosophy of mathematics. N2 - Den Mittelpunkt des folgenden Diskurses bildet ein Projekt des Neukantianers Hermann Cohen (1842-1918), das dieser unter dem Titel „Das Prinzip der Infinitesimal-Methode und seine Geschichte“ 1883 präsentiert hat. Sein Vorhaben, die Fruchtbarkeit der infinitesimalen Größe in der Mathematik und den Naturwissenschaften auch für die Philosophie, vor allem die Kantische Transzendentalphilosophie, nutzbar zu machen, erwies sich zu damaliger Zeit als wenig populär. Infolge von Schwierigkeiten mit der Interpretation seiner komplizierten Schrift und heftiger Kritik führender Mathematiker blieb sein Werk weitgehend unbeachtet. Anhand eines Blickes auf den Gang der Wissenschaft der Infinitesimal-Mathematik soll diese Kritik im Folgenden entkräftet und neu bewertet werden. Es zeigt sich hierbei, dass, anders als zu Lebzeiten Cohens, heute gezielt versucht wird, die infinitesimale Größe in die mathematische Lehre zu integrieren – auch wenn dies mit erheblichen, vor allem philosophischen Schwierigkeiten verbunden ist. Hierbei soll auch das wieder erstarkte Interesse an den Infinitesimalien in der Nonstandard-Analysis als Anreiz dienen, die Philosophie Cohens am heutigen Forschungsdiskurs teilhaben zu lassen. In jüngerer Zeit spielt zudem auch in der Smooth Infinitesimal Analysis die Position des Intuitionismus wieder eine Rolle, welche der um Hermann Cohen und Paul Natorp entstandenen „Marburger Schule“ nahesteht. Auf den folgenden Seiten soll anhand Cohens „Logik der reinen Erkenntnis“ (1902) eine Lesart für eine „Infinitesimal-Logik“ Cohens präsentiert werden, die die Gedanken Cohens zur Infinitesimal-Methode in ein philosophisches System eingliedert. Wie schon in Cohens "`Prinzip der Infinitesimal-Methode und seine Geschichte"' soll es auch hier als "`unmittelbar nützlich"' erscheinen, "`zugleich mit der Durchführung eines systematisch entscheidenden Gedankens seine geschichtliche Entwicklung zu verfolgen."' [Cohen 1883, Vorwort] Dieser Rückblick auf die bewegte Historie des Infinitesimal-Begriffs soll grob die Entwicklungen hin zur Schaffenszeit Cohens umreißen und sodann als Prüfstein für dessen Ideen gelten. N2 - This study focuses on a project of the neo-Kantian Philosopher Hermann Cohen (1842-1918), entitled “Das Prinzip der Infinitesimal-Methode und seine Geschichte,” which was presented in 1883. In this work, Cohen attempted to make the fruitfulness of the infinisimal magnitude in mathematics and natural science beneficial to philosophy as well, especially to Kantian transcendental philosophy. This project has proved unpopular in contemporary philosophy; difficulties in interpreting his complex writing and harsh criticism by prestigious mathematicians have resulted in his work remaining largely unnoticed. This study provides a refutation and reappraisal of this criticism in the light of subsequent historical developments in [the pedagogy of] infinitesimal analysis. Nowadays, in contrast to Cohen’s lifetime, the infinitesimal magnitude is being reintegrated into mathematical teaching – even where it is associated with significant (especially philosophical) difficulties. In addition, the renewed intensity of interest in infinitesimals in Nonstandard Analysis should be a stimulus for reintegrating Cohen‘s philosophy into contemporary research. Recently, moreover, intuitionism, which was closely affiliated with the “Marburger Schule” established by Hermann Cohen and Paul Natorp, has once again come to play a role in Smooth Infinitesimal Analysis. Following Cohen‘s “Logik der reinen Erkenntnis” (1902), this study presents an interpretation of Cohen‘s “Infinitesimal-Logik” by incorporating Cohen’s thoughts about the infinitesimal method into a philosophical system. In the spirit of Cohen’s remarks in his “Prinzip der Infinitesimal-Methode und seine Geschichte,” it should be “immediately useful. . .simultaneously to apply a systematically decisive idea and to follow its historical development” [Cohen 1883, Foreword]. A review of the colorful history of the infinitesimal traces this development up to the point of Cohen’s productive period; from that point on it is used as a performance test for his ideas. KW - Transzendentalphilosophie KW - Cohen, Hermann KW - Infinitesimalrechnung KW - Hermann Cohen KW - Transzendentalphilosophie KW - Infinitesimal-Mathematik KW - Marburger Schule KW - Hermann Cohen KW - transcendental philosophy KW - infinitesimals KW - Marburg School Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-165643 ER - TY - JOUR A1 - Ziegler, Robert Hugo T1 - Die Rückkehr des Realen JF - Deutsche Zeitschrift für Philosophie N2 - We are witnessing a return of the real which philosophy seems illequipped to handle. I argue (1) that this return of the real must be read as a rejection of those philosophical tendencies which were prevalent in the past decades and which I call philosophies of mediation: They supplanted all references to something real by the sole reference to those processes in which reality was supposed to be given or shaped (in interpretations, linguistic structures, historical or social conditions, media…). The current urgency of the question of the real indicates that those philosophies have lost credibility. On the other hand (2), the contemporary attempts to resuscitate philosophical realism cannot be considered satisfactory either. It is curiously the real itself they fail to fully appreciate. All in all (3), the return of the real has to be interpreted as the effect of an event that has little to do with philosophy, namely the return of politics. KW - realism KW - nature KW - politics KW - media KW - postmodernism Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-217771 SN - 2192-1482 SN - 0012-1045 N1 - Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich. VL - 68 IS - 4 SP - 611 EP - 626 ER - TY - THES A1 - Ignatius, Anna T1 - Ethik und Empirie T1 - Ethics and Empiricism N2 - Der erste Teil der Arbeit beinhaltet eine kritische Auseinandersetzung mit der transzendentalen Moralphilosophie Immanuel Kants, die als repräsentativ für den Versuch verstanden wird, Moral auf rein rationalen resp. kognitiven Strukturen zu gründen. Dieser reinen Verstandesmoral wird im zweiten Teil der Arbeit ein menschliches Moral - bzw. Ethikverständnis gegenübergestellt, das auf empirischen Untersuchungen unterschiedlicher Fachrichtungen basiert. Dabei wird deutlich, dass menschliche Moralität kein abstraktes Konstrukt ist, sondern ein reales, beschreibbares Phänomen, das als solches zwar nicht von vorne herein angeboren ist, das in seiner Ausbildung und Entwicklung jedoch grundlegend mit der „Natur“ des Menschen zusammenhängt. N2 - Part one of this work contains a critical discussion of Immanuel Kant's transcendental moral philosophy, which can be considered to represent the attempt to establish morale on purely rational resp. cognitive structures. In part two of this work, this purely intellectual morale is compared to a human morale or ethic understanding which is based upon empirical investigations from different fields. It hereby becomes clear that human morality is no abstract construction but rather a real, describable phenomenon which, although it is not innate, does nonetheless correlate to the „nature“ of man in its schooling and development. KW - Praktische Ethik KW - Kant KW - Immanuel KW - Empirie KW - Moralität KW - Ethischer Naturalismus KW - Willensfreiheit KW - ethics KW - naturalism KW - Immanuel Kant KW - morality KW - empiricism Y1 - 2009 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-40789 ER - TY - JOUR A1 - Schierbaum, Sonja T1 - Crusius über die Vernünftigkeit des Wollens und die Rolle des Urteilens JF - Deutsche Zeitschrift für Philosophie N2 - In this paper, I consider the relevance of judgment for practical considerations by discussing Christian August Crusius’s conception of rational desire. According to my interpretation of Crusius’s distinction between rational and non-rational desire, we are responsible at least for our rational desires insofar as we can control them. And we can control our rational desires by judging whether what we want complies with our human nature. It should become clear that Crusius’s conception of rational desire is normative in that we necessarily desire things that are compatible with our nature, such as our own perfection. Therefore, a desire is rational if the desired object is apt to satisfy the desires compatible with our nature. From a contemporary perspective, such a normative conception of rational desire might not appear very attractive; it is apt, however, to stimulate a debate on the normative criteria and the role of judgment for rational desire, which is the ultimate aim of this paper. KW - Christian August Crusius KW - judgment KW - rational desire KW - non-rational desire Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-245582 SN - 2192-1482 SN - 0012-1045 N1 - Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich. VL - 69 IS - 4 SP - 607 EP - 618 ER - TY - THES A1 - Leupold, Michael T1 - Strebensethik in der Klinischen Sozialarbeit - eine programmatische Anwendung der Philosophischen Lebenskunst N2 - Eine angewandte Philosophische Lebenskunst ist bislang nur in den Philosophischen Praxen anzutreffen, in den Humanwissenschaften steht sie bis heute noch aus. Auf diesem Pfade schreitend stellt das vorliegende Buch einen programmatischen Anfang am Beispiel der Klinischen Sozialarbeit dar. Im Mittelpunkt der systematischen Reflexionen stehen insgesamt vier Aspekte: Zunächst wird ein gemeinsamer Bezugspunkt für die Ethik und die Humanwissenschaften eingeführt, der mit Hilfe der ethischen Systematik der integrativen Ethik von Hans Krämer auf unterschiedlichen Reflexionsniveaus entfaltet wird. Als Ergebnis dieser beiden Aspekte steht eine Landkarte für die Zuordnung von ethischen Themen in der Sozialen Arbeit als prototypisches Exempel einer Humanwissenschaft. Am Leitfaden der philosophisch-ethischen Konsiliatorik wird schließlich die Anwendung der Strebensethik in der Klinischen Sozialarbeit am Arbeitsfeld der Sozialpsychiatrie bis hin zu einem Fallbeispiel Schritt für Schritt vorgestellt. Im Unterschied zur antiken Lebenskunst – die im Kern normativ konzipiert war – ist die vorgestellte Anwendung vom Geiste einer optativen Vorgehensweise, wie sie bspw. Wilhelm Schmid einer breiten Öffentlichkeit bekannt gemacht hat, getragen. Alle Begriffserläuterung sowie Empfehlungen und Warnungen zielen auf einen möglichst optimalen Gebrauch der individuellen Freiheit. Im Mittelpunkt stehen stets das Wollen und die Wahl des Individuums, das sich um sein Leben selbst kümmern und es auch selbst führen muss. Insgesamt will die programmatische Anwendung der Philosophischen Lebenskunst neben einem Raster für die Ethik in der Sozialen Arbeit in Theorie, Praxis und Ausbildung vor allem eine ethische Sichtweise für die zweite Reformwelle in der Sozialpsychiatrie liefern. Mit Hilfe der angestellten Reflexionen aus der Strebensethik kann den eingeforderten „Personenzentrierten Hilfen“ eine weitere Orientierung für die professionelle Umsetzung in der Praxis zur Verfügung gestellt werden. KW - Ethik KW - Strebensethik KW - Lebenskunst KW - Glücksphilosophie KW - angewandte Ethik KW - sozialpädagogische Berufsethik KW - Klinische Sozialarbeit KW - Sozialpsychiatrie KW - Strebensethik KW - Lebenskunst KW - angewandte Ethik KW - Soziale Arbeit KW - Klinische Sozialarbeit Y1 - 2008 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-33329 ER - TY - JOUR A1 - Ingerslev, Line Ryberg T1 - Die phänomenologischen Wurzeln der Normativität JF - Deutsche Zeitschrift für Philosophie N2 - Kein Abstract verfügbar. KW - Rezension Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-251048 SN - 2192-1482 SN - 0012-1045 N1 - Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich. VL - 69 IS - 5 SP - 890 EP - 896 ER - TY - THES A1 - Fügmann, Dagmar T1 - Zeitgenössischer Satanismus in Deutschland : Eine religionswissenschaftliche Untersuchung bei Mitgliedern satanistischer Gruppierungen und gruppenunabhängigen Einzelnen : Hintergründe und Wertvorstellungen T1 - Contemporary Satanism in Germany N2 - Die Dissertation beschreibt Entstehungsgeschichte, Organisationsstruktur, grundlegende Lehrinhalte und Praktiken verschiedener satanistischer Gruppierungen. Die Ergebisse der qualitativen Forschung liefern Einblicke in z.B. die religiöse Biographie, die religiöse Praxis, in verschiedene Weltbilder und Wertvorstellungen von Personen, die sich selbst als Satanisten bezeichnen. N2 - The dissertation describes several satanic groups concerning their structure, content of teaching or code of practice. The findings of the qualitative research provide information about religious biography, practical experience, different world views and moral concepts of individuals who call themselves Satanists. KW - Religionswissenschaft KW - Satanismus KW - religious studies KW - satanism Y1 - 2008 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-26904 ER - TY - JOUR A1 - Schierbaum, Sonja T1 - The Double Intentionality of Moral Intentional Actions: Scotus and Ockham on Interior and Exterior Acts JF - Topoi N2 - Any account of intentional action has to deal with the problem of how such actions are individuated. Medieval accounts, however, crucially differ from contemporary ones in at least three respects: (i) for medieval authors, individuation is not a matter of description, as it is according to contemporary, ‘Anscombian’ views; rather, it is a metaphysical matter. (ii) Medieval authors discuss intentional action on the basis of faculty psychology, whereas contemporary accounts are not committed to this kind of psychology. Connected to the use of faculty psychology is (iii) the distinction between interior and exterior acts. Roughly, interior acts are mental as opposed to physical acts, whereas exterior acts are acts of physical powers, such as of moving one’s body. Of course, contemporary accounts are not committed to this distinction between two ontologically different kinds of acts. Rather, they might be committed to views consistent with physicalist approaches to the mind. The main interpretative task in this paper is to clarify how Scotus and Ockham explain moral intentional action in terms of the role and involvement of these kinds of acts respectively. I argue that Scotus’s account is close to contemporary, ‘Anscombian’ accounts, whereas Ockham’s account is incompatible with them. KW - double intentionality KW - intentional action KW - Ockham KW - Scotus KW - interior and exterior acts Y1 - 2022 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-269857 SN - 1572-8749 VL - 41 IS - 1 ER - TY - JOUR A1 - Reul, Christian A1 - Christ, Dennis A1 - Hartelt, Alexander A1 - Balbach, Nico A1 - Wehner, Maximilian A1 - Springmann, Uwe A1 - Wick, Christoph A1 - Grundig, Christine A1 - Büttner, Andreas A1 - Puppe, Frank T1 - OCR4all—An open-source tool providing a (semi-)automatic OCR workflow for historical printings JF - Applied Sciences N2 - Optical Character Recognition (OCR) on historical printings is a challenging task mainly due to the complexity of the layout and the highly variant typography. Nevertheless, in the last few years, great progress has been made in the area of historical OCR, resulting in several powerful open-source tools for preprocessing, layout analysis and segmentation, character recognition, and post-processing. The drawback of these tools often is their limited applicability by non-technical users like humanist scholars and in particular the combined use of several tools in a workflow. In this paper, we present an open-source OCR software called OCR4all, which combines state-of-the-art OCR components and continuous model training into a comprehensive workflow. While a variety of materials can already be processed fully automatically, books with more complex layouts require manual intervention by the users. This is mostly due to the fact that the required ground truth for training stronger mixed models (for segmentation, as well as text recognition) is not available, yet, neither in the desired quantity nor quality. To deal with this issue in the short run, OCR4all offers a comfortable GUI that allows error corrections not only in the final output, but already in early stages to minimize error propagations. In the long run, this constant manual correction produces large quantities of valuable, high quality training material, which can be used to improve fully automatic approaches. Further on, extensive configuration capabilities are provided to set the degree of automation of the workflow and to make adaptations to the carefully selected default parameters for specific printings, if necessary. During experiments, the fully automated application on 19th Century novels showed that OCR4all can considerably outperform the commercial state-of-the-art tool ABBYY Finereader on moderate layouts if suitably pretrained mixed OCR models are available. Furthermore, on very complex early printed books, even users with minimal or no experience were able to capture the text with manageable effort and great quality, achieving excellent Character Error Rates (CERs) below 0.5%. The architecture of OCR4all allows the easy integration (or substitution) of newly developed tools for its main components by standardized interfaces like PageXML, thus aiming at continual higher automation for historical printings. KW - optical character recognition KW - document analysis KW - historical printings Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-193103 SN - 2076-3417 VL - 9 IS - 22 ER - TY - THES A1 - Faulhaber, Mark T1 - Die Realität aus Sicht der unmittelbaren Einstellung nach Moritz Geiger T1 - Reality of immediate attitude according to Moritz Geiger N2 - Moritz Geiger war ein Vertreter des Münchener Phänomenologenkreises, der stark von Edmund Husserl inspiriert war, jedoch eine realistische Philosophie anstrebte. In der Philosophiegemeinde fanden Geigers Werke zur Ästhetik die meiste Beachtung, doch diese Arbeit widmet sich seinem Grundprinzip der unmittelbaren Einstellung und wie sich die Realität in ihr darstellt. Im Zuge dessen werden auch die mannigfaltigen Terminologien Geigers zueinander in Beziehung gesetzt. Unter unmittelbarer Einstellung versteht er v.a. die naive Einstellung des gewöhnlichen Lebens, die im Gegensatz zum naturalistischen Modell keine bloße Zweiteilung der Welt in Physisches und Psychisches vornimmt. Stattdessen macht Geiger für die Realität der unmittelbaren Einstellung ganze fünf Objektreiche aus, die jeweils unabhängig voneinander sind: Neben Psyche und körperlicher Welt sind dies die Sphären ideeller, realer geistiger und mentaler Objekte. Geiger macht die unmittelbare Einstellung zudem als Korrelat zu einer von zwei Weltformungen aus. Ihm folgend wäre besagte Realität der unmittelbaren Einstellung also als gleichberechtigt neben der naturalistischen Realität anzusehen. Eine Kombination beider Ansätze muss Geiger zufolge möglich sein, doch seine dahingehenden Versuche dokumentieren v.a. die diesbzgl. Problematiken und können jene nicht gänzlich auflösen. N2 - Moritz Geiger was a member of the Munich circle of phenomenologists who were highly inspired by Edmund Husserl, but aspired to build up a more realistic philosophy. The Philosophical community mostly honored Geigers works about aesthetics but this thesis examines his conception of „immediate attitude“ and how „immediate reality“ is given. In the course of this multiple terminologies of Geiger‘s work are put in relation to another. As immediate attitude he identified attitude of common live which does not divide reality in only physical and psychological spheres. Therefore Geiger identifies five realms of objects which essentially differ from another: Besides psychological and physical ones there are realms of ideal, real intellectual and mental objects. Geiger also identifies immediate attitude as a correlation to one of two shapes of reality. According to his concept immediate reality has to be respected as equal to naturalistic reality. Geiger claims the possibility of combining both attitudes but his own trials mainly bring out the problems concerning this matter and cannot solve them entirely. KW - Geiger, Moritz KW - unmittelbare Einstellung KW - naturalistische Einstellung KW - Realität KW - Wirklichkeit KW - Strukturontik KW - immediate attitude KW - naturalistic attitude KW - reality KW - phenomenological attitude Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-206658 ER - TY - JOUR A1 - Summa, Michela T1 - How are fictions given? Conjoining the ‘artifactual theory’ and the ‘imaginary-object theory’ JF - Synthese N2 - According to the so-called ‘artifactual theory’ of fiction, fictional objects are to be considered as abstract artifacts. Within this framework, fictional objects are defined on the basis of their complex dependence on literary works, authors, and readership. This theory is explicitly distinguished from other approaches to fictions, notably from the imaginary-object theory. In this article, I argue that the two approaches are not mutually exclusive but can and should be integrated. In particular, the ontology of fiction can be fruitfully supplemented by a phenomenological analysis, which allows us to clarify the defining modes of givenness of fictional objects. Likewise, based on the results of the artifactual theory, some assumptions in the imaginary-object theory, which are liable to be interpreted as laying the ground to phenomenalism, can be corrected. KW - phenomenology KW - fiction KW - ontology KW - givenness KW - constitution KW - imagination Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-269845 SN - 1573-0964 VL - 199 IS - 5-6 ER - TY - JOUR A1 - Summa, Michela A1 - Klein, Martin A1 - Schmidt, Philipp T1 - Introduction: Double Intentionality JF - Topoi N2 - No abstract available. KW - double intentionality KW - intentional directions KW - experiences Y1 - 2022 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-269865 SN - 1572-8749 VL - 41 IS - 1 ER - TY - JOUR A1 - Spano, Nicola T1 - Husserl’s taxonomy of action JF - Husserl Studies N2 - In the present article I discuss, in confrontation with the most recent studies on Husserl’s phenomenology of acting and willing, the taxonomy of action that is collected in the volume ‘Wille und Handlung’ of the Husserliana edition Studien zur Struktur des Bewussteins. In so doing, I first present Husserl’s universal characterization of action (Handlung) as a volitional process (willentlicher Vorgang). Then, after clarifying what it means for a process to have a character of volitionality (Willentlichkeit), I illustrate the various types of actions, which Husserl distinguishes as ‘straightforward’ (schlicht) or ‘deciding’ (entscheidend), ‘primary’ (primär) or ‘secondary’ (sekundär), ‘inner’ (innere) or ‘outer’ (äußere), ‘immediate’ (unmittelbar) or mediate (mittelbar), ‘simple’ (einfach) or ‘compound’ (zusammengesetzt). Finally, I consider Husserl’s discussion of the direction and foundation of action. KW - Edmund Husserl KW - action KW - phenomenology of acting and willing Y1 - 2022 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-324744 SN - 0167-9848 VL - 38 IS - 3 ER - TY - JOUR A1 - Summa, Michela T1 - Phenomenological explanation: towards a methodological integration in phenomenological psychopathology JF - Phenomenology and the Cognitive Sciences N2 - Whether, and in what sense, research in phenomenology and phenomenological psychopathology has—in addition to its descriptive and hermeneutic value—explanatory power is somewhat controversial. This paper shows why it is legitimate to recognize such explanatory power. To this end, the paper analyzes two central concerns underlying the debate about explanation in phenomenology: (a) the warning against reductionism, which is implicit in a conception of causal explanation exclusively based on models of natural/physical causation; and (b) the warning against top-down generalizations, which neglect the specificity of the individual. While acknowledging that these two caveats express serious concerns regarding the debate on explanatory models, I show that phenomenology has the resources to respond to them. These can be found in analyses of different types of causation relating to different regions of reality and in the structure of explanatory models based on exemplarity. On the basis of these analyses, I defend a pluralist account vis-à-vis explanatory models. KW - causality KW - conditionality KW - motivation KW - phenomenology KW - exemplarity Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-324753 SN - 1568-7759 VL - 22 IS - 3 ER - TY - JOUR A1 - Franz, David J. T1 - Moral responsibility for self-deluding beings JF - Philosophia N2 - In this article, I argue for four theses. First, libertarian and compatibilist accounts of moral responsibility agree that the capability of practical reason is the central feature of moral responsibility. Second, this viewpoint leads to a reasons-focused account of human behavior. Examples of human action discussed in debates about moral responsibility suggest that typical human actions are driven primarily by the agent’s subjective reasons and are sufficiently transparent for the agent. Third, this conception of self-transparent action is a questionable idealization. As shown by psychological research on self-assessment, motivated reasoning, and terror management theory, humans oftentimes have only a limited understanding of their conduct. Self-deception is rather the rule than the exception. Fourth, taking the limited self-transparency of practical reason seriously leads to a socially contextualized conception of moral responsibility. KW - moral responsibility KW - self-deception KW - reasoning biases KW - practical reasoning KW - rationalization KW - motivated reasoning Y1 - 2022 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-324871 SN - 0048-3893 VL - 50 IS - 4 ER - TY - JOUR A1 - Spano, Nicola T1 - Book Review: The Routledge Handbook of Phenomenology of Agency JF - Husserl Studies N2 - No abstract available. KW - Erhard, C., & Keiling, T. / The Routledge Handbook of Phenomenology of Agency KW - book review Y1 - 2022 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-324731 SN - 0167-9848 VL - 38 IS - 2 ER -