@incollection{Schmitz2009,
  author    = {Schmitz, Barbara},
  title     = {Casting Judith. The construction of role patterns in the book of Judith},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67088},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2009},
  abstract  = {No abstract available},
  subject      = {Judit <Buch>},
  language  = {en}
}
@incollection{Schmitz2009,
  author    = {Schmitz, Barbara},
  title     = {Auferstehung und Epiphanie. Jenseits- und K{\"o}rperkonzepte im Zweiten Makkab{\"a}erbuch},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67078},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2009},
  abstract  = {No abstract available},
  subject      = {Makkab{\"a}er <Buch},
  language  = {de}
}
@inproceedings{Schmitz2004,
  author    = {Schmitz, Barbara},
  title     = {Vor-Denken und Nach-Denken. Die Funktion der Reden und Gebete im Buch Judit},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67093},
  year      = {2004},
  abstract  = {No abstract available},
  subject      = {Judit <Buch>},
  language  = {de}
}
@inproceedings{Schmitz2010,
  author    = {Schmitz, Barbara},
  title     = {War, violence and Tyrannicide in the Book of Judith},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67058},
  year      = {2010},
  abstract  = {No abstract available},
  subject      = {Judit <Buch>},
  language  = {en}
}
@incollection{Schmitz2010,
  author    = {Schmitz, Barbara},
  title     = {Holofernes's Canopy in the Septuagint},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67065},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2010},
  abstract  = {No abstract available},
  subject      = {Holofernes},
  language  = {en}
}
@inproceedings{Schmitz2010,
  author    = {Schmitz, Barbara},
  title     = {Geschaffen aus dem Nichts? Die Funktion der Rede von der Sch{\"o}pfung im Zweiten Makkab{\"a}erbuch},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67038},
  year      = {2010},
  abstract  = {No abstract available},
  subject      = {Makkab{\"a}er <Buch},
  language  = {de}
}
@inproceedings{Schmitz2010,
  author    = {Schmitz, Barbara},
  title     = {"Dir soll Deine ganze Sch{\"o}pfung dienen" (Jdt 16,14). Sch{\"o}pfungstheologie im Buch Judit},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-67042},
  year      = {2010},
  abstract  = {No abstract available},
  subject      = {Judit <Buch>},
  language  = {de}
}
@incollection{Schmitz2012,
  author    = {Schmitz, Barbara},
  title     = {" ... der Schuld, Vergehen und S{\"u}nde vergibt" (Ex 34,7): S{\"u}nde und Schuld in der Hebr{\"a}ischen Bibel},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-109698},
  publisher      = {Universit{\"a}t W{\"u}rzburg},
  year      = {2012},
  abstract  = {No abstract available.},
  language  = {de}
}
@misc{Diez2009,
  author    = {Diez, Sebastian},
  title     = {"Nun sag, wie hast du's mit den G{\"o}ttern?" Eine Forschungsgeschichte zu Ps 82},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-36633},
  year      = {2009},
  abstract  = {Ziel dieser Arbeit ist es, einen pr{\"a}gnanten {\"U}berblick {\"u}ber die Auslegungsgeschichte des Psalms 82 seit Beginn der historisch-kritischen Exegese Anfang des 19. Jahrhunderts zu geben. das Hauptaugenmerk liegt hierbei auf der Frage nach der Entstehungszeit des Psalms und dem zeitgeschichtlichen Kontext. Dar{\"u}ber hinaus sind die vorgenommene Deutung der im Text genannten "G{\"o}tter" sowie die literarkritische Position der jeweiligen Ausleger im Blickfeld der Untersuchung.},
  subject      = {Psalmen 82},
  language  = {de}
}
@article{LangegebHilt2014,
  author    = {Lange (geb. Hilt), Lydia},
  title     = {Dominus contulit splendorem (Idt 10,4) : das Motiv der Sch{\"o}nheit im Buch Iudith},
  doi       = {10.3726/978-3-0351-0800-2},
  url       = {http://nbn-resolving.de/urn:nbn:de:bvb:20-opus-137652},
  year      = {2014},
  abstract  = {The use of the motif of beauty in the Vulgate on the one hand and in LXX/HS 151 on the other hand reveals a conspicuous difference. While Judith just makes herself beautiful (Jdt 10,2-4 LXX/ Hs 151) and her original God-given beauty is a precondition (Jdt 8,7), in the Vulgate it is God who gives her beauty. So beauty is not an inherent part of Iudith's characterization anymore, to be seen in line with integrity and blessing by God as it was the case for the LXX and Hs 151. In the Vulgate beauty loses its significance, because Iudith is only given beauty in order to awake the hostile general Holofernis' desire, so that he will fall. While Holofernis is going to succumb to his evil desire, Iudith sets herself morally apart because of the contrary, her chastity, and because of that she is not initially characterized as beautiful, but as decent (elegans, Jdt 8,7). In Idt 10,4 virtue rather than desire is assigned to her. Because of her chaste way of life God predestines Iudith for the salvation, and this is what he makes her beautiful for. Therefore chastity is a central and specific virtue in the Iudith story in Vg. Iudith represents everything that Jerome describes as a Godfearing life, and therefore she is rewarded by God. Tue variants in Idt 8,7 and Idt 10,4 in comparison to the other text versions show St. Jerome's typical profile of the Iudith story and aim at this message.},
  subject      = {Bibel. Judit},
  language  = {de}
}