TY - JOUR A1 - Shehata, Dahlia T1 - Eine mannshohe Leier im altbabylonischen Ištar-Ritual aus Mari (FM 3, no. 2) JF - Altorientalische Forschungen N2 - The Old Babylonian Ištar ritual from Mari (FM 3, no. 2) has been the focus of much discussion since its primary edition in 1938 by G. Dossin. This article offers a new analysis of the passage mentioning the balaĝ-deity Ninigizibara, which leads to identifying this balaĝ as a huge upright lyre as tall as a human played by two persons from both sides. Similar musical instruments are known from Anatolia and Egypt. Especially the Egyptian examples, which are attested only for the time of Echnaton, show striking parallels to the musical performance described in the Old Babylonian Ištar ritual. After discussing the possible background of cultural exchange, this article closes with a revaluation and new interpretation of the term balaĝ. KW - Musical instrument KW - lyre KW - Ištar ritual KW - balaĝ-deity KW - Ninigizibara KW - Echnaton KW - İnandık Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-195422 SN - 2196-6761 SN - 0232-8461 N1 - Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich. VL - 44 IS - 1 ER - TY - JOUR A1 - Schwemer, Daniel T1 - Any Evil, a Stalking Ghost, and the Bull-Headed Demon JF - Zeitschrift für Assyriologie und vorderasiatische Archäologie N2 - Based on first-millennium cuneiform manuscripts from Aššur, Babylon, and Uruk, this article offers an edition of a ritual against an illness conceptualized as the demon ‘Any Evil’. The text sheds light on how the catch-all figure Any Evil corresponds to the idea of a universal cure for any physical ailment, and how the rhetoric of the incantation articulates this relationship and facilitates the active participation of the patient. The ritual instructions of this and a closely related text show that Any Evil is envisaged as a bull-headed, male demon. This points to an adaptation of motifs that are typically associated with ghosts in ancient Mesopotamian thought and raises questions concerning the pictorial representation of Any Evil and its conceptual foundations. KW - Any Evil KW - Bull-Headed Demon KW - Aššur KW - Babylon KW - Uruk Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-217763 SN - 0084-5299 SN - 1613-1150 N1 - This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively. VL - 110 IS - 2 SP - 141 EP - 160 ER - TY - JOUR A1 - Kölligan, Daniel T1 - Murmur, heat and bonds – on some words of magic and healing JF - Indogermanische Forschungen N2 - The paper argues that a) Germanic *tauf/ƀra- (Germ. Zauber, etc.) is related to a root PIE *deu̯p- ‘beat; make a hollow sound, resound’ found in Greek δοῦπος ‘thud’, etc., b) Greek φάρμακον goes back to the root PIE *gʷʰer- ‘heat’ (Gk. θερμός, etc.) implying healing by fomentation, and c) Armenian hiwand ‘sick’, borrowed from Iranian, to PIE *sh₂ei̯- ‘bind’ relying on the notion of disease as a supernatural bond. KW - magic KW - spell KW - healing KW - disease KW - lexicon KW - etymology Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-250976 SN - 1613-0405 SN - 0019-7262 N1 - This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively. VL - 126 IS - 1 SP - 107 EP - 134 ER - TY - JOUR A1 - Kölligan, Daniel T1 - A note on Vedic cīti- JF - Indogermanische Forschungen N2 - Vedic cīti-, attested in the Atharvaveda, is argued to be related to Av. ṣ̌āitī-, OP šiyāti- ‘happiness’ built to PIE *kʷi̯eh₁- ‘to (come to) rest’. KW - Vedic KW - Atharvaveda KW - disease KW - healing KW - etymology Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-250986 SN - 1613-0405 SN - 0019-7262 N1 - This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively. VL - 126 IS - 1 SP - 135 EP - 140 ER - TY - JOUR A1 - Dosoo, Korshi T1 - Healing traditions in Coptic magical texts JF - Trends in Classics N2 - Within the ‘market of healing’ of Christian Egypt (here broadly considered as the fourth through twelfth centuries CE), ‘magical’ practitioners represent an elusive yet recurrent category. This article explores the evidence for magical healing from three perspectives – first, literary texts which situate ‘magicians’ in competition with medical and ecclesiastical healing; second, the papyrological evidence of Coptic-language magical texts, which provide evidence for concepts of disease, wellness, and their mediation; and finally confronting the question of how these healing traditions might be understood within the methodologically materialistic framework of academic history, using the concepts of placebo and healing as a performance. KW - Placebo KW - healing KW - Coptic KW - magic KW - ritual Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-251219 SN - 1866-7473 SN - 1866-7481 N1 - This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively. VL - 13 IS - 1 SP - 44 EP - 94 ER - TY - JOUR A1 - Meister, Julia A1 - Lange-Athinodorou, Eva A1 - Ullmann, Tobias T1 - Preface: Special Issue “Geoarchaeology of the Nile Delta” JF - E&G Quarternary Science Journal N2 - No abstract available. KW - geoarcheology Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-261195 VL - 70 ER - TY - JOUR A1 - Fisseler, Denis A1 - Müller, Gerfrid G. W. A1 - Weichert, Frank T1 - Web-Based scientific exploration and analysis of 3D scanned cuneiform datasets for collaborative research JF - Informatics N2 - The three-dimensional cuneiform script is one of the oldest known writing systems and a central object of research in Ancient Near Eastern Studies and Hittitology. An important step towards the understanding of the cuneiform script is the provision of opportunities and tools for joint analysis. This paper presents an approach that contributes to this challenge: a collaborative compatible web-based scientific exploration and analysis of 3D scanned cuneiform fragments. The WebGL -based concept incorporates methods for compressed web-based content delivery of large 3D datasets and high quality visualization. To maximize accessibility and to promote acceptance of 3D techniques in the field of Hittitology, the introduced concept is integrated into the Hethitologie-Portal Mainz, an established leading online research resource in the field of Hittitology, which until now exclusively included 2D content. The paper shows that increasing the availability of 3D scanned archaeological data through a web-based interface can provide significant scientific value while at the same time finding a trade-off between copyright induced restrictions and scientific usability. KW - cuneiform KW - 3D viewer KW - WebGL KW - Hittitology KW - 3D collation Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-197958 SN - 2227-9709 VL - 4 IS - 4 ER - TY - JOUR A1 - Meister, Julia A1 - Garbe, Philipp A1 - Trappe, Julian A1 - Ullmann, Tobias A1 - Es-Senussi, Ashraf A1 - Baumhauer, Roland A1 - Lange-Athinodorou, Eva A1 - El-Raouf, Amr Abd T1 - The Sacred Waterscape of the Temple of Bastet at Ancient Bubastis, Nile Delta (Egypt) JF - Geosciences N2 - Sacred water canals or lakes, which provided water for all kinds of purification rites and other activities, were very specific and important features of temples in ancient Egypt. In addition to the longer-known textual record, preliminary geoarchaeological surveys have recently provided evidence of a sacred canal at the Temple of Bastet at Bubastis. In order to further explore the location, shape, and course of this canal and to find evidence of the existence of a second waterway, also described by Herodotus, 34 drillings and five 2D geoelectrical measurements were carried out in 2019 and 2020 near the temple. The drillings and 2D ERT surveying revealed loamy to clayey deposits with a thickness of up to five meters, most likely deposited in a very low energy fluvial system (i.e., a canal), allowing the reconstruction of two separate sacred canals both north and south of the Temple of Bastet. In addition to the course of the canals, the width of about 30 m fits Herodotus’ description of the sacred waterways. The presence of numerous artefacts proved the anthropogenic use of the ancient canals, which were presumably connected to the Nile via a tributary or canal located west or northwest of Bubastis. KW - ancient Egypt KW - Tell Basta KW - sacred lakes KW - Herodotus KW - ERT KW - drilling KW - Isheru Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-246129 SN - 2076-3263 VL - 11 IS - 9 ER - TY - JOUR A1 - Lange-Athinodorou, Eva T1 - Implications of geoarchaeological investigations for the contextualization of sacred landscapes in the Nile Delta JF - E&G Quarternary Science Journal N2 - Key elements of sacred landscapes of the Nile Delta were lakes, canals and artificial basins connected to temples, which were built on elevated terrain. In the case of temples of goddesses of an ambivalent, even dangerous, nature, i.e. lioness goddesses and all female deities who could appear as such, the purpose of sacred lakes and canals exceeded their function as a water resource for basic practical and religious needs. Their pleasing coolness was believed to calm the goddess' fiery nature, and during important religious festivals, the barques of the goddesses were rowed on those waters. As archaeological evidence was very rare in the past, the study of those sacred waters was mainly confined to textual sources. Recently applied geoarchaeological methods, however, have changed this situation dramatically: they allow in-depth investigations and reconstructions of these deltaic sacred landscapes. Exploring these newly available data, the paper presented here focuses on the sites of Buto, Sais and Bubastis, by investigating the characteristics of their sacred lakes, canals and marshes with respect to their hydrogeographical and geomorphological context and to their role in ancient Egyptian religion and mythology as well. N2 - Heilige Gewässer verschiedener Art, d.h. Seen, Kanäle und künstliche Becken, verbunden mit auf erhöhtem Gelände befindlichen Tempelgebäuden, sind als Schlüsselelemente sakraler Landschaften des Nildeltas anzusehen. Im Falle von Tempeln von Göttinnen ambivalenter, ja gefährlicher Natur, wie Löwengöttinnen und allen anderen weiblichen Gottheiten, die als solche erscheinen konnten, ging die Funktion heiliger Seen und Kanäle über ihren Zweck als Wasserressource für grundlegende praktische und religiöse Bedürfnisse hinaus. Man glaubte, dass ihre angenehme Kühle die feurige Natur der Göttin beruhigte; auf den Gewässern fuhren auch die heiligen Barken, in denen die Göttinnen bei wichtigen religiösen Festen gerudert wurden. Da man bis vor relativ kurzer Zeit kaum über archäologische Belege verfügte, beschränkte sich das Studium dieser heiligen Gewässer hauptsächlich auf Textquellen. Die in neuerer Zeit verstärkt angewandten geoarchäologischen Methoden haben diese Situation jedoch dramatisch verändert und ermöglichen nun eingehende Untersuchungen und Rekonstruktionen dieser heiligen Landschaften des Nildeltas. Unter Einbeziehung dieser neu verfügbaren Daten konzentriert sich die hier vorgelegte Arbeit auf die heilige Landschaft von Buto, Sais und Bubastis, indem sie die Merkmale ihrer heiligen Seen, Kanäle und Sümpfe im Hinblick auf ihren hydrogeographischen und geomorphologischen Kontext sowie auf ihre Rolle in der altägyptischen Religion und Mythologie untersucht. KW - geoarchaeology Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-258688 VL - 70 IS - 1 ER - TY - JOUR A1 - Luraghi, Silvia A1 - Inglese, Guglielmo A1 - Kölligan, Daniel T1 - The passive voice in ancient Indo-European languages: inflection, derivation, periphrastic verb forms JF - Folia Linguistica N2 - The IE languages developed different strategies for the encoding of the passive function. In some language branches, the middle voice extended to the passive function to varying extents. In addition, dedicated derivational formations arose in a number of languages, such as the Greek -ē-/-thē- aorist and the Indo-Aryan -ya-presents. Periphrastic formations involving a verbal adjective or a participle are also widely attested, and played an important role in the building of the passive paradigm in e.g. Romance and Germanic languages. As the periphrastic passive is also attested in Hittite alongside passive use of the middle, both strategies seem to be equally ancient. Some minor strategies include lexical passives and the extensive lability of verbs. A survey of possible strategies provides evidence for the rise of a disparate number of morphemes and constructions, and for their ongoing incorporation into the inflectional paradigms (paradigmaticization) of given languages, thus adding to our knowledge about cross-linguistic sources of passive morphology and grammaticalization processes involved. KW - ancient Indo-European languages KW - derivation KW - inflection KW - middle voice KW - passive KW - periphrastic forms Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:bvb:20-opus-247034 SN - 0165-4004 SN - 1614-7308 VL - 55 IS - s42-s2 SP - 339 EP - 391 ER -