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Geschaffen aus dem Nichts? Die Funktion der Rede von der Schöpfung im Zweiten Makkabäerbuch (2010)
Schmitz, Barbara
No abstract available
"Dir soll Deine ganze Schöpfung dienen" (Jdt 16,14). Schöpfungstheologie im Buch Judit (2010)
Schmitz, Barbara
No abstract available
Casting Judith. The construction of role patterns in the book of Judith (2009)
Schmitz, Barbara
No abstract available
Auferstehung und Epiphanie. Jenseits- und Körperkonzepte im Zweiten Makkabäerbuch (2009)
Schmitz, Barbara
No abstract available
Vor-Denken und Nach-Denken. Die Funktion der Reden und Gebete im Buch Judit (2004)
Schmitz, Barbara
No abstract available
War, violence and Tyrannicide in the Book of Judith (2010)
Schmitz, Barbara
No abstract available
Holofernes's Canopy in the Septuagint (2010)
Schmitz, Barbara
No abstract available
King and God : conceptions of rule and God in 3 Maccabees (2018)
Schmitz, Barbara
In 3 Maccabees, kingship as a form of rule is addressed on two levels: On the political level the question about a good king is addressed against the background of Hellenistic understandings of kingship, using the example of Ptolemy IV Philopator. This king is portrayed at the beginning of 3 Maccabees as a successful, positive, Hellenistic ruler, but one whose good rule goes off the rails. This analysis of the ideal of Hellenistic rule (cf. 3 Macc. 3:12-29; 6:24-28; 7:1-9) is then taken to a theological level: the God of Israel is portrayed as the true good king, the Soter who saves his people in their time of greatest trial (6:29, 32; 7:16). By these means the many divine epithets that are a striking feature of 3 Maccabees are incorporated into the narrative (cf. 2:2-3). Thereby 3 Maccabees not only thematises the conflict with a Hellenistic king who exploits his power in diverse ways but also focuses in a concentrated way the notion of a good (Hellenistic) king into the notion of God as king and ruler.
Aspects of Worship in the Letter of Aristeas (2017)
Schmitz, Barbara
Although the Letter of Aristeas mentions the translation of the Jewish nomos into Greek, it is striking that worship is not a fundamental theme of this writing. Nevertheless, six passages present acts of worship, which recount worship from different perspectives: Aristeas prays to God and explains his “Greek” idea of worship (Let. Aris. 17), whereas in Let. Aris. 132-140 the high priest explains the Jewish concept of worship. Sacrifices and prayers at the temple in Jerusalem for the Ptolemaic royal house are told in Let. Aris. 45, while at the Ptolemaic court in Alexandria one of the Jewish scholars prays at the beginning of the symposium (Let. Aris. 184-186). Then the daily prayer of the Jewish scholars are recounted in Let. Aris. 305-306 and finally the Ptolemaic king performs a proskynesis before the law at the end of the letter and thereby accepts the translation (Let. Aris. 317).
Wahrheit : eine Spurensuche von άλήθεια in der LXX ; am Beispiel der 'ūrīm und tummīm, der Tobit- und Pagenerzählung (2013)
Schmitz, Barbara
No abstract available.
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