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The current study presents a new a group of Demotic ostraca in the belongings of the Cairo Museum. A large part of this group stem from Medinet Habu in the western bank of modern Luxor in Upper Egypt and was discovered in the beginning of the thirties of the last century by the Chicago Oriental Institute (recently renamed as Institute for the Study of Ancient Cultures ‘ISAC’). A small portion of the collection under consideration come from other Upper Egyptian provenances including Gebelein, Edfu, Kom Ombo, and possibly elsewhere in Thebes. The main goal of the present dissertation is to decipher, translate, and provide a philological, paleographical, and cultural analysis of the group of texts in question. The results of this study are spread over two main parts, the first of which is dedicated to the main and largest part of the collection, i.e. ostraca from Medinet Habu, while the second is concerned with ostraca from other places. The first part comprises of five sections beginning with receipts of money and in-kind payments including some receipts for the payments of the different capitation charges in the Ptolemaic and Roman Periods, a few for land-related payments, as well as others related to different Ptolemaic monopolies or trades such as a receipt for the price of oil, one for the linen tax, in addition to a unique receipt for the rarely attested fish tax. The second section includes accounts and lists of different kinds be it monetary, in-kind, agriculture, or any other type of lists or accounts that record different everyday transactions. The following section presents a relatively different type of lists, namely lists of personal names. The fourth section incorporates a variety of texts of different concerns, e.g. texts of religious nature, letters, temples oaths, or other private documents. Unidentified texts occupy the fifth and final section of the first part. The second part of the study, which comprises texts that originate from different Upper Egyptian localities, includes three sections, i.e. receipts, accounts, and lists of names.
This dissertation explores the local gazetteers of West Lake that were compiled by literati of the Ming dynasty. In 1547, the first West Lake gazetteer was published by the local literatus of Hangzhou, Tian Rucheng 田汝成. In the late sixteenth and early seventeenth centuries, accompanying the huge enthusiasm for West Lake and the flourishing of its tourism, the production of West Lake gazetteers reached its peak. This trend, however, was reduced by the turmoils in the last years of the Ming and the dynastic transition, a period when West Lake had also experienced destruction. Nevertheless, the practice was resumed in the first decades of the Qing dynasty by some literati who had survived the disasters. One prominent work of this period was compiled by the Ming loyalist and “remnant subject” Zhang Dai 張岱, who wrote an author’s preface in 1671. This dissertation can be divided into two parts. The first part focuses on the editorial principles of compilers, e.g., which materials are included, how they are organized and presented. It explores various possible intentions of the compilers, such as scholarly and documentary, practical and oriented toward tour-guiding, didactic and educational, and personal and nostalgic ones. The second part focuses on some of the perceptions, attitudes, and values of literati focusing on West Lake. The discourses analyzed in this part include West Lake as a hybrid between metropolitan city and sheer wilderness, as a national symbol and object of nostalgia of the lost dynasty, and as a place of pleasure-seeking and indulgence. While a discourse often had a long tradition and historical development, the emphasis of the study is on the late sixteenth and early seventeenth centuries, i.e., the late Ming.
Eine eingehende Untersuchung der Klitika in den Dialekten Frankens gibt es bis dato nicht. Im Rahmen meines Forschungsvorhabens möchte ich auf Basis des Materials aus dem Bayerischen Sprachatlas die Verwendung, Häufigkeit und die Eigenschaften von Klitika in den Dialekten Frankens beschreiben und vergleichen. Mein Augenmerk gilt v.a. den Verschmelzungen von Verb und Personalpronomen. Gefragt wird, ob sich regionale Unterschiede aufzeigen lassen und ob diese bisher bekannte Dialekträume bestätigen oder neue Markierungen aufzeigen.
Das Untersuchungsmaterial bilden die Fragebücher der drei Sprachatlanten: Sprachatlas von Oberfranken, Sprachatlas von Mittelfranken, Sprachatlas von Unterfranken. Als Erstes werden die Fragen ausgesucht, in denen die Konstellation Verb + Personalpronomen vorkommen.
Die Forschungsfragen werden dann auf Häufigkeit, Eigenschaften, Verhalten, Vorkommen – sowie auf semantischen, formalen, phonologischen und syntaktischen Ebenen – ausgewertet.
This work in the field of digital literary stylistics and computational literary studies is concerned with theoretical concerns of literary genre, with the design of a corpus of nineteenth-century Spanish-American novels, and with its empirical analysis in terms of subgenres of the novel. The digital text corpus consists of 256 Argentine, Cuban, and Mexican novels from the period between 1830 and 1910. It has been created with the goal to analyze thematic subgenres and literary currents that were represented in numerous novels in the nineteenth century by means of computational text categorization methods. The texts have been gathered from different sources, encoded in the standard of the Text Encoding Initiative (TEI), and enriched with detailed bibliographic and subgenre-related metadata, as well as with structural information.
To categorize the texts, statistical classification and a family resemblance analysis relying on network analysis are used with the aim to examine how the subgenres, which are understood as communicative, conventional phenomena, can be captured on the stylistic, textual level of the novels that participate in them. The result is that both thematic subgenres and literary currents are textually coherent to degrees of 70–90 %, depending on the individual subgenre constellation, meaning that the communicatively established subgenre classifications can be accurately captured to this extent in terms of textually defined classes.
Besides the empirical focus, the dissertation also aims to relate literary theoretical genre concepts to the ones used in digital genre stylistics and computational literary studies as subfields of digital humanities. It is argued that literary text types, conventional literary genres, and textual literary genres should be distinguished on a theoretical level to improve the conceptualization of genre for digital text analysis.
Climate
Changes
Global Perspectives
brings together creative approaches to representing environmental crises in a globalized world, which originated in an eponymous symposium hosted virtually by the University of Würzburg in August of 2021. This volume, and the unruly texts that claim space here, are written not only to question and challenge standardized patterns of representation, but also to contribute to undisciplining the genres and practices of traditional academic writing by exploring alternative representational form(at)s.
Climate Changes Global Perspectives is the first publication in the Challenges of Modernity series, which seeks to collect and make available projects of engaged scholarship in the humanities.
The Amduat is one of the most important Netherworld Books which was recorded in various kinds of Ancient Egyptian sources since the beginning of the 18th dynasty, especially the walls of the royal tombs. The main theme of the Amduat is the journey of the sun god through the underworld where the solar bark and its crew is the central scene of the journey. The study focuses on finding the reasons of choosing the crew’s members who manage the sun bark’s journey in the Amduat. It also aims at illustrating the functions and responsibilities of each crew member. Following a historical approach, the study analyzes the Pyramid Texts and Coffin Texts as the most important documents before the New Kingdom, and proceeding to the inscriptions and writings of the monuments which contain portrayals and inscriptions of the Amduat in the New Kingdom. Furthermore, it sheds some light on the solar cycle’s main features and primary aspects, and tries to scrutinize the date, meaning, and symbolisms of the Amduat and its indications in the earlier sources.
Friedrich August von Hayek hat meines Erachtens die elaborierteste Neufassung der liberalen Theorie im 20. Jahrhundert formuliert. Hayek selbst sah die Gefahr für eine liberale Großgesellschaft in der Überschätzung der menschlichen Erkenntnisfähigkeit, die Menschen dazu veranlasst, Gesellschaften zu planen. Die Konsequenz dieses falschen Anspruchs sah er in der Zerstörung der sozialen Strukturen, welche die Menschen kognitiv zur Planung erst befähigen. In dieser Arbeit zeige ich, dass es davon abweichend eine zweite Form des Scheiterns des liberalen Projekts gibt, welche aber selbst als Resultat der konsequenten Umsetzung desselben verstanden werden muss. Die liberale Großgesellschaft beruht auf einer bestimmten Geltung von Werten, welche die Individuen anerkennen. Meine These ist, dass einige dieser starken Werte selbst durch Marktkräfte selektiert werden und die Individuen im falschen Bewusstsein, dass diese Werte für die Marktgesellschaft konstituierend sind, das politische System zu einer antiliberalen Gesetzgebung animieren. Um dies zu plausibilisieren, soll der methodologische Individualismus konsequent angewendet werden. Dann muss aber der Darstellung der sozialen Ordnung ein Diskurs vorgelagert werden, der sich mit der Erkenntnisfähigkeit des Individuums beschäftigt. Die Art und Weise, wie es erkennt und was es über die Welt überhaupt wissen kann, ist grundlegend für die Art sozialer Ordnungen, die es realisiert. Die Soziologie von Hayek kann meines Erachtens nur aus der Perspektive seiner theoretischen Psychologie und Erkenntnistheorie angemessen interpretiert werden. Hier kommt der Referenz auf Hermann von Helmholtz Theorie des unbewussten Schlusses eine überragende Bedeutung zu. Mit diesem Ansatz gelingt der Anschluss der Überlegungen Hayeks an die neueste Interpretation des Gehirns als prediction machine durch Karl Friston. Dies führt zu der Ansicht, dass eine Herrschaft der in der Vergangenheit aufgebauten neuronalen Strukturen über den neu einlaufenden sensorischen Input behauptet werden kann. Das Gehirn ist eine statistische Maschine, die auf Basis eines registrierten Ereignisses die Folgeereignisse prognostiziert. Dies hat zufolge, dass die Wahrnehmung der Gegenwart immer eine Simulation einer möglichen Zukunft darstellt. Wir nehmen die Welt wahr, bevor sie sich gezeigt hat. Dadurch, dass Hayek zugleich eine Variante des Funktionalismus eine Dekade vor Hilary Putnam entworfen hat, und die epistemische Funktion des Marktes hervorhebt, kann der Markt im Sinne der von Clark und Chalmers formulierten These als aktiver Externalismus verstanden werden. Er ist somit als soziales System rekonstruierbar, dass die Wissensgrenze jedes Individuums dadurch erweitert, dass die ihn konstituierenden Prozesse der Außenwelt als notwendiger Teil der intern laufenden kognitiven Prozesse der Individuen verstanden werden. Möglich werden Marktgesellschaften dann, wenn Individuen über ganz bestimmte neuronale Repräsentationen verfügen, die sie zu einem ganz bestimmten Handeln und Urteilen bewegen.
The book you hold in your hands is an interdisciplinary study on diaspora literacy in Afro-Central America. An exploration through various imaginings of times past, this study is concerned with how oxymoron, metonymy, and multilingualism deploy pluricentrical belonging.
By exploring the interlocking of multiple roots that have developed on account of routes, rhizomatic historical imaginations are unearthed here so as to imagine an other Costa Rica.
A Black Costa Rica.
What does it mean to take animal autobiography seriously and how can we account for the representation of life-narrating animals? The article investigates animal autobiographies as ‘literary autozoographies’, drawing attention to both the generic contexts and the epistemological premises of these texts. Adopting a double-bind approach stemming from autobiographical research as well as cultural animal studies, the article focuses on early nineteenth-century equine autozoographies from the German-speaking tradition. These texts are discussed exemplarily in relation to the parameters of fictional autobiographies, before they are contextualized with historical discourses regarding horses in natural history and so-called ‘horse-science’. Due to the fact that the poetics and aesthetics of the genre are modeled on the templates of factual autobiographies, the article argues that literary autozoographies can be read as fictional autobiographies as well as meta-auto/biographical discourse undermining autobiographical conventions. Furthermore, it shows that literary autozoography and zoology share a common historical and ideological epistemology accounting for the representation of animals in both fields. Literary autozoographies thus participate in the negotiation and production of species-specific knowledge. Reading Life of the Mecklenburg Mare Amante (1804), Life of a Job Horse (1807) and Life of a Worn-Out Hack (1819) alongside equine-centric discourses around 1800, the article demonstrates in what ways these texts can be regarded as part of a regime of knowledge attributing emotions and cognitive capacities to horses, while simultaneously arguing for humane treatment on the basis of interspecies homologies.
The aim of the book is to ground the logical origins of consciousness in what I have previously called the ‘minimal self’. The idea is that elementary forms of consciousness are logically dependent not, as is commonly assumed, on ownership of an anatomical brain or nervous system, but on the intrinsic reflexivity that defines minimal selfhood. The book seeks to trace the logical pathway by which minimal selfhood gives rise to the possible appearance of consciousness. It is argued that in specific circumstances it thus makes sense to ascribe elementary consciousness to certain predatory single-celled organisms such as amoebae and dinoflagellates as well as to some of the simpler animals. Such an argument involves establishing exactly what those specific circumstances are and determining how elementary consciousness differs in nature and scope from its more complex manifestations.