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- Aesthetische Eigenzeiten, 17 (1)
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Sonstige beteiligte Institutionen
Bauvorgreifende Ausgrabungen für die Erweiterungen eines Baugebietes in der Gemeinde Postau, Lkr. Landshut, ergaben eine kleine Fundstelle der Michelsberger Kultur. Die Keramik aus drei Befunden datiert auf Basis formenkundlicher Überlegungen an den Übergang zwischen der Münchshöfener und der Altheimer Kultur. Funde dieser in Südostbayern verbreiteten Kulturstufen fehlen im Inventar jedoch vollständig.
Obwohl die Siedlung von Postau-Obere Gartenstraße südlich des Verbreitungsschwerpunktes der Michelsberger Kultur in Nordbayern liegt, fügt sie sich in eine Reihe bekannter Fundstellen im Isartal ein. Dies legt den Verdacht nahe, dass die Isar von den Trägern der Michelsberger Kultur als Verkehrsweg genutzt wurde.
Bauvorgreifende Ausgrabungen für die Erweiterungen eines Baugebietes in der Gemeinde Postau, Lkr. Landshut, ergaben eine kleine Fundstelle der Michelsberger Kultur. Die Keramik aus drei Befunden datiert auf Basis formenkundlicher Überlegungen an den Übergang zwischen der Münchshöfener und der Altheimer Kultur. Funde dieser in Südostbayern verbreiteten Kulturstufen fehlen im Inventar jedoch vollständig.
Obwohl die Siedlung von Postau-Obere Gartenstraße südlich des Verbreitungsschwerpunktes der Michelsberger Kultur in Nordbayern liegt, fügt sie sich in eine Reihe bekannter Fundstellen im Isartal ein. Dies legt den Verdacht nahe, dass die Isar von den Trägern der Michelsberger Kultur als Verkehrsweg genutzt wurde.
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Albert Memmi
(1987)
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Mokutu et le coq divinatoire
(1984)
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Arthur Adamov
(1986)
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Wissensvermittlung in Frage und Antwort: Der enzyklopädische Lehrdialog "Le Livre de Sidrac".
(1993)
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Kateb Yacine: Nedjma.
(1992)
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Hierarchical structures among male individuals in a population are frequently reflected in differences in aggressive and reproductive behaviour and access to the females. In general social dominance requires large investments which in turn may have to be compensated for by high reproductive success. However, this hypothesis has so far only been sufficiently tested in small mating groups due to the difficulties of determining paternity by classical methods using non-molecular markers. DNA fingerprinting overcomes these problems offering the possibility to determine genetic relationships and mating patterns within larger groups. Using this approach we have recently shown (Schartl et al., 1993) that in the poeciliid fish Limia perugiae in small mating groups the dominant male has 100% mating success, while in larger groups its contribution to the offspring unexpectedly drops to zero. The reproductive failure under such social conditions is explained by the inability of the ex-male to protect all the females simultaneously against mating attempts of his numerous subordinate competitors.
In 3 Maccabees, kingship as a form of rule is addressed on two levels: On the political level the question about a good king is addressed against the background of Hellenistic understandings of kingship, using the example of Ptolemy IV Philopator. This king is portrayed at the beginning of 3 Maccabees as a successful, positive, Hellenistic ruler, but one whose good rule goes off the rails. This analysis of the ideal of Hellenistic rule (cf. 3 Macc. 3:12-29; 6:24-28; 7:1-9) is then taken to a theological level: the God of Israel is portrayed as the true good king, the Soter who saves his people in their time of greatest trial (6:29, 32; 7:16). By these means the many divine epithets that are a striking feature of 3 Maccabees are incorporated into the narrative (cf. 2:2-3). Thereby 3 Maccabees not only thematises the conflict with a Hellenistic king who exploits his power in diverse ways but also focuses in a concentrated way the notion of a good (Hellenistic) king into the notion of God as king and ruler.
Although the Letter of Aristeas mentions the translation of the Jewish nomos into Greek, it is striking that worship is not a fundamental theme of this writing. Nevertheless, six passages present acts of worship, which recount worship from different perspectives: Aristeas prays to God and explains his “Greek” idea of worship (Let. Aris. 17), whereas in Let. Aris. 132-140 the high priest explains the Jewish concept of worship. Sacrifices and prayers at the temple in Jerusalem for the Ptolemaic royal house are told in Let. Aris. 45, while at the Ptolemaic court in Alexandria one of the Jewish scholars prays at the beginning of the symposium (Let. Aris. 184-186). Then the daily prayer of the Jewish scholars are recounted in Let. Aris. 305-306 and finally the Ptolemaic king performs a proskynesis before the law at the end of the letter and thereby accepts the translation (Let. Aris. 317).
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" ... der Schuld, Vergehen und Sünde vergibt" (Ex 34,7): Sünde und Schuld in der Hebräischen Bibel
(2012)
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"...using different names, as Zeus and Dis" (Arist 16). Concepts of "God" in the letter of Aristeas
(2016)
The “Letter of Aristeas” recounts the translations of the Hebrew Bible into Greek. Probably originating in the 2nd century BCE1, the book tells a legend of how the translation of the Torah into Greek came into being. This shows that translating a holy, canonical text or the first time needed explication. Notably, the translation of the godly nomos (Arist 3) comparatively takes up little space (Arist 301–307). And it has to be noted, that “God” is seldom a topic in the Book of Aristeas. The word (ὁ) θεός “God” is found in only three contexts: in the dialogue between king Ptolemaios and Aristeas (Arist 15–21), in the dialogue of the high priest Eleazar and Aristeas (Arist 121–171; above all 128; 130–141; 155–166; 168) and in the question-and-answer-speech during the symposium at the Ptolemaic royal court between the king and the Jewish scholars (Arist 184–294).
In analysing the different statements regarding God, the frame of the narrative is of decisive importance: In the Book of Aristeas, “Aristeas” (Ἀριστέας), who writes in Greek, presents himself as the author, but he is also part of the story. Accordingly, Aristeas is the narrator, who tells the story from his own point of view, and at the same time, he is a character in the ‘world’ of the text. This Aristeas presents himself as a Greek and a Non-Jew (Arist 16; 121–171), who already wrote a book (Arist 6) and plans further publications (Arist 322). In the double-role as narrator of the text and protagonist in the text, Aristeas has to be differentiated from the (real) writer/author of the Book of Aristeas, who possibly was Jewish. That means that the (real, probably Jewish) author of the Book of Aristeas presents (or invents) “Aristeas” and gives him the role of the narrator of his text.3 The author portrays Aristeas as a Greek, non-Jewish character, who is a servant of the royal court. This differentiation between narrator and writer/author is of crucial importance for the question of the different conceptions of God in the Book of Aristeas.
Starting with a terminological and phenomenological perspective on the question “What is an emotion?”, particularly as developed by Aaron Ben Zeʾev , the kiling scene in the book of Judith (Jdt 12:10–13:9 is analysed. This crucial scene in the book’s plot reports the intense emotions of Holofernes but nothing is said about any emotions on the part of of Judith. The only emotional glimpse occurs in Judith’s short prayers in the killing scene. The highly emotional Holofernes and the unemotional Judith together reveal that Holofernes is already made “headless” by his own emotions, whereas the unemotional Judith, unencumbered by emotions, is able to behead the “headless” Holofernes.
Die Juditerzählung und das Danielbuch sind – auf den ersten Blick – so unterschiedliche Schriften, dass eine Beziehung zwischen ihnen anzunehmen wenig plausibel erscheint: auf der einen Seite die Juditerzählung, eine "sex and crime"-Geschichte, die schillernd und ambivalent die Geschichte der Bedrohung und Rettung Israels durch die schöne Judit mit einem Happy End erzählt; auf der anderen Seite eine gewachsene, mehrsprachige, apokalyptische Schrift mit brutalen Ermordungsversuchen, wundersamen Rettungen und verstörenden Visionsschilderungen.
Als konfessionell gebundenes Unterrichtsfach (mit Notengebung) an staatlichen Schulen will der Religionsunterricht einen Vermittlungsprozess gestalten, in dem - abgestimmt auf Alter und Entwicklungsstand der Schülerinnen und Schüler - religiöses Lernen stattfindet, das kirchlicher Lehre und wissenschaftlicher Reflexion verpflichtet ist. Das Alte Testament ist als eine unter den anderen theologischen Disziplinen in dieses Spannungsfeld eingebunden. Exemplarisch soll für die alttestamentliche Exegese der Transfer von der Fachwissenschaft zur Fachdidaktik erörtert werden. In diesem Fall richtet sich somit die Frage, was Kinder und Jugendliche im Religionsunterricht im Umgang mit dem Alten Testament lernen sollen, nicht nur an die Religionspädagogik, sondern auch an die Bibelwissenschaften.
Antiochus Epiphanes und der epiphane Gott. Gefühle, Emotionen und Affekte im Zweiten Makkabäerbuch
(2012)
Das Zweite Makkabäerbuch ist eine absichtsvoll komponierte Erzählung, die ihr Erzählinteresse in der Vorrede (2Makk 2,19–32) und im Epilog (2Makk 15,37–39) benennt. Die Erzählung soll – so die Selbstauskunft der Erzählung im Vorwort – den Leserinnen und Lesern zur Psnchagogia, „Seelenführung, Vergnügung, Lockung“, zur eukopia, „Leichtigkeit“ sowie zur opheleia, „Vorteil, Nutzen, nützlichen Kenntnis“ dienen (2Makk 2,25). Damit präsentiert sich das Zweite Makkabäerbuch als eine absichtsvolle literarische Erzählung, die ganz bewusst bei den Leserinnen und Lesern emotionale Wirkung, Gefühle und Affekte hervorrufen will.
Dieses Ziel wird gleich zu Beginn der Erzählung auf der Kommunikationsebene zwischen Erzählstimme und Lesenden benannt. Das auf diese Weise offengelegte Vorhaben der Erzählung lässt zunächst fragen, wie die emotionale Wirkung bei den Leserinnen und Lesern erzielt werden soll. Darüber hinaus ist die viel grundlegendere Frage zu stellen, warum es für das Zweite Makkabäerbuch von so zentralem Interesse ist, Emotionen bei den Rezipienten hervorzurufen.
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Following the narration of a rescue from a hopeless situation the book of Judith ends with a hymnically fashioned song, which combines the gratitude for the rescue with a review on what occurred. Remarkably, this narratological important part of the narrative ends with a phrasing which not only differs from the characteristic style of the final speech but also cites the end of the book of Isaiah (66:24). This is the point of departure for the considerations. They are going to trace the meaning and literary function of this foreign imagery from Isaiah 66:24 in the narrative of Judith.
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Memory development
(1994)
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Im vorliegenden Beitrag wird der Versuch gemacht, neuere Befunde der kognitiven Psychologie, insbesondere der Expertiseforschung, zur Entwicklung außergewöhnlicher Fertigkeiten und Kenntnisse auf den Bereich des Sports zu übertragen und damit deren Generalisierungsmöglichkeiten zu prüfen. In einem ersten Schritt werden dabei die Grundannahmen der traditionellen fähigkeitsorientierten Leistungsprognose mit denen der neueren Expertiseforschung verglichen und im Hinblick auf ihre empirische Bewährung untersucht. Der zweite Schritt besteht darin, daß mögliche Parallelen zwischen der Entwicklung kognitiver und sportlicher Expertise aufgezeigt und an Fallbeispielen demonstriert werden. Dies leitet zum Schwerpunkt des vorliegenden Beitrags über, der in einer Reanalyse von Daten besteht, die im Rahmen einer fünfjährigen Längsschnittstudie an jugendlichen deutschen Tennistalenten gewonnen wurden (vgl. Rieder, Krahl, Sommer, Weicker & Weiss, 1983). Da in dieser Untersuchung sowohl Daten zur Entwicklung allgemeiner motorischer Basisfähigkeiten wie auch zur Entwicklung sportartspezifischer Fertigkeiten erhoben worden waren, ließ sich die Bedeutsamkeit dieser beiden Komponenten für den sportlichen Erfolg relativ genau bestimmen. Weiterhin waren Informationen zu Hintergrundmerkmalen wie z.B. der elterlichen Unterstützung, der Trainingsintensität sowie Merkmalen der Motivation und Konzentration verfügbar, von denen anzunehmen war, daß sie zusätzlich dazu geeignet sein sollten, individuelle Unterschiede in den beobachteten Entwicklungsverläufen zu erklären.
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Not Giving Anyone a Bad Gallbladder: Konfliktvermeidung und Konfliktbeilegung bei den Teduray
(2024)
Der Beitrag von Jochen Schwenk diskutiert am Fallbeispiel der Teduray (südliche Philippinen) Institutionen der Mediation und Konsensfindung, mit denen Dynamiken negativer Reziprozität begegnet werden kann, wie beispielsweise die Versammlung des tiyawan, in dem öffentlich und mittels einer ritualisierten Sprache der Konflikt in ein zum Wohle aller zu lösendes Problem transformiert wird.
Comprehensive geochemical investigations of rnetabasites yielded constraints for a correlation of, or discrimination between the different tectonic units within the northeast Bavarian crystalline basement. The Münchberg nappe pile consists of at least five large tectonic units which exhibit differences in lithology, in part also in metamorphie grade and in metamorphie history. The metabasites in each of these nappes show their own, significant geochemical characteristics. The lowermost tectonic unit, the Bavarian lithofacies, includes the anchimetamorphie Ordovician Randschieferserie which contains alkaline basalts. In their geochemistry, they are sirnilar to the metabasites of the Fichtelgebirge crystalline complex in the autochthonous Saxo-thuringian. The next higher tectonic unit of the Münchberg nappe pile, the Prasinit-Phyllit-Serie contains metabasites which can be derived from subalkaline basalts with a clear calc-alkaline tendency. There is a striking geochemical resemblance to the metabasites of the Erbendorf Greenschist Zone (EGZ) underscorinq the similar lithology of both allochthonous units which appear to be in a similar tectonic position. The Randamphibolit-Serie higher up in the Münchberg nappe pile consists of metabasites with tholeiitic characteristics and a pronounced differentiation trend. The next higher tectonic unit, the Liegendserie of the Münchberg gneiss cornplex s. str., contains metagabbros to metagabbronorites with a high-Al basaltic composition. The amphibolites and banded hornblende gneisses of the overlying Hangendserie are of subalkaline basaltic character with calc-alkaline affinity. The Zone Erbendorf-Vohenstrauss (ZEV) is currently regarded as an allochthonous unit equivalent to the higher crystalline nappes of the Münchberg pile. However, the geochemical character of the metabasites do not encourage such a correlation. Neither the schistose and striped amphibolites nor the flaseramphibolites of the ZEV with their N-KORB and E-MORB character respectively, find convincing counterparts in the crystalline nappes of the Münchberg pile. However, an interestingly close resemblance exists between the schistose and striped amphibolites in the ZEV, on the one hand, and in the autochthonous Zone Tirschenreuth- Mähring (ZTM) and the adjacent Moldanubian sensu strictu, on the other. Owing to the absence of age criteria, our results cannot be used, so far, to reconstruct the paleogeographical position of the individual tectonic units, based on the geochemical characteristics of their respective metabasites.
Nitrosation of dietary components has been combined with the 4-(para-nitrobenzyl)pyridine (NBP) colorimetric test for screening alkylating agents and with the Ames test for the detection of mutagenic activity. This allowed the investigation of short-hved nitrosation products of dietary components which generate electrophilic degradation products requiring no metabolic activation (natural amino acids and some derivatives, ureas, guanidines, primary alkyl and aryl amines). In a first system, precursor, nitrous acid and NBP were present simultaneously. All amino acids tested, except glutamic acid and glutamine, gave positive results. The reactivities spanned more than three orders of magnitude, with the aromatic amino acids and methionine the most active; two primary amines, tryptamine and histamine, were also strongly reactive. All guanidines tested, except the amino acid arginine, gave negative results. A second system consisted of two phases: NBP was added only after destruction of residual nitrite and adjustment of the pH to neutrality. This system was useful for the study of ureas, which are stable in acid but not in neutral media. The range of responses covered more than two orders of magnitude. Most amino acids and primary amines also gave positive results, but could be assessed only after analysing the kinetics of the competing reactions and choosing appropriate reaction times. In a third system, Salmonella typhimurium strain TA1OO replaced NBP. Representatives of the class of amino acids, ureas, the primary amine tryptamine, and aniline became higbly mutagenic upon nitrosation. Methylguanidine was only weakly mutagenic under the present assay conditions. The results indicate that further studies with unstable nitrosation products of dietary components are required to understand more thoroughly the role of endogenous nitrosation in gastric cancer.
Tbe alkylating potency of unstable N-nitrosamino acids and N-nitrosopeptides was investigated in vitro using 4-(para-nitrobenzyl)pyridine (NBP) as nucleophile. Of the amino acids, Met and those with an aromatic side chain were the most potent. The relative overall alkylating potency was 23:10:5:4:2:1: for Trp, Met, His, 1)rr, Phe and Gly, respectively. The homo-dipeptides were much more potent than the amino acids, with relative potencies of 400:110:100:8:3:1, for Trp-Trp, l)T-'I)T, Met-Met, Asp-Asp, Phe-Phe and Gly, respectively. In the one-phase reaction system (in which NBP is already present durlog the nitrosation reaction at acidic pH), all amino acids tested showed a second-order reaction for nitrite. In the two-phase system (in which NBP is added only after bringing the nitrosation reaction mixture to neutrality), all amino acids tested except one again showed a second-order reaction for nitrite (Phe, His, Asp and the dipeptide artiticial sweetener aspartame); only Met under these conditions bad a reaction order of one for nitrite. This could mean that nitrosation of the side chain of Metproduces a second N-nitroso product which is relatively stable in acid but reacts with NBP under neutral conditions. In the human stomach, this side-chain nitrosation might become more important than the reactions at the primary amino group, firstly because of the greater stability of the product(s) in acid and secondly because of the tirst-order reaction rate for nitrite. A decrease in nitrite concentration from the millimolar concentrations ofthe in-vitro assay to the micromolar concentrations in the stomach reduces the reaction rate by a factor of 1000 for the side-chain nitrosation, whereas a million-fold reduction will be observed for nitrosation of the amino group.
The potential health risk posed by the endogenous formation of N-nitroso compounds (NOC) from nitrosation of dietary ureas, guanidines, amides, amino acids and amanes (primary, secondary and aromatic) was estimated according to the model:
Risk = ( daily intake of precursor] X (gastric concentration of nitrite ]n X [nitrosatability rate constant] X [cilrcinogenicity of derivative].
The daily intakes ofthese compound classes span five orders ofmagnitude (100 g/day amides, top; 1-10 mg/day secondary amines, ureas, bottom); the nitrosation rate constants span seven orders of magnitude (aryl amines, ureas, top; amides, secondary amines, bottom); and the carcinogenicity estimates span a 10 000-fold range from 'very strong' to 'virtually noncarcinogenic'. The resulting risk estimates likewise span an enormous range (nine orders of magnitude ): dietary ureas and aromatic amines combined with high nitrite concentration could pose as great a risk as the intake of preformed N-nitrosodimethylamine in the diet. In contrast, the risk posed by the in-vivo nitrosation of primary and secondary amines is probably negligible. The risk contributed by amides (including protein), guanidines and primary amino acids is intermediate between these two extremes.