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- Neuphilologisches Institut - Moderne Fremdsprachen (209) (remove)
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Kein Abstract verfügbar.
The arrival of the Spanish in present-day Oaxaca, Mexico, led to manifold communicative challenges and was the origin of the first written documents in the local indigenous languages. This paper focuses on Spanish-Zapotec translations produced by Christian missionaries during the colonial period. In this context, it aims to investigate the expression of the concept of soul in their catechisms and confesionarios by analyzing chronologically how different authors apply the Spanish synonyms alma and ánima. On the one hand, we can observe some similar tendencies in central Mexican documents for the early colonial period so that we can assume that the corpus was influenced by Nahuatl translations. On the other hand, there is an independent development in Spanish-Zapotec translations not only regarding the target text but also the source text.
No abstract available.
Acknowledgements
(2023)
With her famous suggestion to «give her [the woman] a room of her own and five hundred a year, let her speak her mind» from 1929, Virginia Woolf verbalized a core issue of female
writing by hinting at the socioeconomic circumstances and domestic obligations of most women – valid at her times, but still today. Both Elena Ferrante and Annie Ernaux discuss, in their respective novels, the topics of being women in the particular sociocultural landscape (in Italy and, respectively, in France) after World War II and up to these days, the themes of marriage and motherhood, employment and especially (female) authorship. This article aims to show in a close reading of both Ferrante and Ernaux that the two writers play with the literary form of the (auto-)biography on a diegetic, but also extradiegetic level, while formulating at the same time a collective work that embraces the experience of womanhood but circumvents the hazard of a merely subjective and sensitive writing, as female writing has sometimes been claimed to be.
Der Aufsatz beschreibt die portugiesischen Wörter arabischen Ursprungs, und zwar unter verschiedenen Gesichtspunkten: im Vergleich mit den Arabismen des Spanischen, Katalanischen und Italienischen; die Anzahl der portugiesischen Arabismen, ihre lexikalische Struktur, ihre Verteilung nach Sachbereichen und ihre geographische Verbreitung. Untersucht werden nur sichere und direkte Arabismen, die heute noch gebäuchlich sind. Einige Anmerkungen zum inneren Lehngut (Lehnübersetzung, Lehnbedeutung u.ä.) schließen den Artikel ab.