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- Neuphilologisches Institut - Moderne Fremdsprachen (53) (remove)
Schriftenreihe
Literary imitations of the testament form have a European tradition going back to classical times and constitute a neglected part of English literature. Although examples appear from the 14th century onwards, no thorough study of last wills and testaments as a specific form of English literature has been undertaken. This neglect may be because, within the broad field of the literary idea of 'legacy', parodies of the testament form ('mock testaments') and serious imitations ('lovers' testaments' etc.) appear in nearly every genre as either single texts or parts of larger ones, themselves crossing the genre boundaries. Then too, a large number of literary testaments come under the heading of 'minor literature' , such as shortlived pamphlets and broadsides. Yet the use which major authors like Shakespeare and Donne made of the literary testament shows that it had become an established form in the 16th century. The texts under examination here would normally be referred to as courtly love poems, political pamphlets, jests, cook-books, nursery rhymes, epic poems, autobiographical verse (Chatterton's Will), modern poems (yeats, Auden and McNeice) or as parts of masques, plays or novels. The aim is to show that one can legitimately speak of all these texts as belonging to a single literary category. In addition to adescription of the history of the literary testament in England, the central problem of this study was one of generic form. The attempt has been made to apply recent ideas of genre theory, i.e., the structuralist generative approach, to texts imitating a non-literary or utility document. This non-literary model is narrowly defined by criteria set by the Church and the Law. Thus it becomes possible to proceed as if the model were the generic norm of a corpus of greatly varying literary texts, thereby avoiding the problems of defming and re-defming selective principles (and of the need to assume a hypothetical 'first form') for the gathering of texts. The testament is a private re cord especially weil suited for studies of this kind because of its traditional fixed form and wide popularization from the Middle Ages onwards. In its complexity, the testament allows for more variation of style, content and purpose than does the letter, but is more disciplined in its form. In categorizing the testaments as such, it is necessary to study contemporary connotations and to defme the basic structure of the model. A selection of genuine, nonficticious testaments drawn up by members of the University of Cambridge in the 16th century has been examined for this purpose. (The 16th and 17th centuries can be taken as the most productive of literary testament writing.) There seems to exist a dichotomy in the testament itself; on the one hand there are mundane considerations (bequeathing of property) and on the other thoughts directed towards the life to come. Ihis dichotomy is observable not only on the content level, but also on the formal level and the semantic level. Ihe relation between the two testamentary elements, which is characterized by polarization, can be postulated as the basic structure of the testament and as the genre norm of the literary texts examined here. Taking into account the fact that the testament has been of varying importance in various ages, a wide selection of literary imitations of the testament from Chaucer to Yeats and after is studied in detail. A distinction may be drawn between mock testaments and serious imitations, with the former representing rebellion against the exalted authorities behind the testament. When the theoretical rebellion coincides with the practical function of satire or attack in a particular case, then the mock testament is raised to a true literary form. The serious imitation, on the other hand, makes use of the metaphysical element of the testament, and is directed to a worldly being or to the 'human condition' (as in examples drawn from the modern poets). Its problems and aim assign this study to the wider fjeld of genre research, particularly research into the relationship between genuine documents (utility texts) and their literary imitations.
Kommentierte Bibliographie englischer literarischer Testamente vom 14. bis zum 20. Jahrhundert
(1982)
No abstract available
No abstract available
Mittelalter erschließen
(2021)
Research communication has been gaining public attention in recent years. Therefore, medievalists also need to focus on the transfer of their research topics to the public both within and outside the university. Based on current political demands calling for a change in communication culture, the article first of all deals theoretically with two different concepts of research communication, by distinguishing between forms of translation and those of popularization. Numerous public events, exhibitions, and cooperative projects with cities, schools, adult education centres, museums, and other educational institutions show that knowledge about the Middle Ages has been trans-mitted to interested laypersons for a long time. The authors see a particular challenge in the alterity of medieval culture, which at the same time provides an excellent opportunity for transferring research findings into society. The fascination with medieval materiality facilitates the transfer of knowledge by those disciplines that work with concrete objects, addressing issues of visuality and aesthetic experience. The article pinpoints conditions, strategies, and perspectives of successful research communication in medieval studies, and when focussing on cur-rent topics, the authors refer to concrete occasions and regional examples, showing why medieval research is still relevant today.
This article examines so-called colonial discourses in Belgium on the former Sub-Saharan colony owned by the Belgian King, Leopold II., which today is known as the Democratic Republic of Congo (DR Congo) or the Congo-Kinshasa. After having introduced the colonial history of the DR Congo from the 15th century until 1910, an empirical analysis of the colonial discourses in Belgium from the 1890s until today will be illustrated in conjunction with Belgium’s linguistic-cultural division and the age-related divergence. Belgian colonial discourse is characterized by a historical misrepresentation by the political authorities while especially social forces have pled for a critical examination of their own colonial history in Belgium since the year 2000.
The aim of this article is to document the outcomes of language contact between Yucatecan Maya and Mexican Spanish. In order to do so, two theories are applied to newly assembled data, gathered during a field study in 2019 in YucaThe aim of this article is to document the outcomes of language contact between Yucatecan Maya and Mexican Spanish. In order to do so, two theories are applied to newly assembled data, gathered during a field study in 2019 in Yucatán: The Interface Hypothesis (Sorace 2011) and Heine/Kuteva’s contact-induced grammaticalization (2003). The village Xocén in which the field study was conducted is characterized by monolingualism in Maya as well as bilingualism in Spanish and Maya. Data was collected to investigate the influence of Spanish on Mayan morphology, especially on the use of the subjunctive. I propose that the data can best be explained by combining the Interface Hypothesis with Heine/Kutevas’s (2003) approach.tán: The Interface Hypothesis (Sorace 2011) and Heine/Kuteva’s cThe aim of this article is to document the outcomes of language contact between Yucatecan Maya and Mexican Spanish. In order to do so, two theories are applied to newly assembled data, gathered during a field study in 2019 in Yucatán: The Interface Hypothesis (Sorace 2011) and Heine/Kuteva’s contact-induced grammaticalization (2003). The village Xocén in which the field study was conducted is characterized by monolingualism in Maya as well as bilingualism in Spanish and Maya. Data was collected to investigate the influence of Spanish on Mayan morphology, especially on the use of the subjunctive. I propose that the data can best be explained by combining the Interface Hypothesis with Heine/Kutevas’s (2003) approach.ontact-induced grammaticalization (2003). The village Xocén in which the field study was conducted is characterized by monolingualism in Maya as well as bilingualism in Spanish and Maya. Data was collected to investigate the influence of Spanish on Mayan morphology, especially on the use of the subjunctive. I propose that the data can best be explained by combining the Interface Hypothesis with Heine/Kutevas’s (2003) approach.
Internationalismen im Grundwortschatz: Untersuchungen zur romanistischen Mehrsprachigkeitsdidaktik
(2012)
In dieser Arbeit wird an Hand eines Häufigkeitswörterbuches des Italienischen (Lessico di frequenza dell’italiano parlato von De Mauro et al. 1993) untersucht, wie sich Kenntnisse anderer Sprachen, des Deutschen, Englischen und Französischen und/oder Spanischen, auf das Verstehen und Lernen von 2500 der häufigsten Wörter des Italienischen auswirken. Damit soll ein Beitrag geleistet werden zur mehrsprachigkeitsdidaktischen Fragestellung, wie viele Wörter des italienischen Grundwortschatzes aus anderen Sprachen schon bekannt sind und wie viele noch gelernt werden müssen, was mit konkreten Zahlen belegt werden soll.
Das Leben der beiden Autoren Jean Bodin und Michel de Montaigne wurde von den blutigen Auseinandersetzungen der französischen Religionskriege geprägt. Aus diesem Grund besitzt die Religon in ihren Werken eine herausgehobene Stellung. In "Les six livres de la République" von Jean Bodin gründet dieser sein Prinzip der Souveränität auf die Religion. Diese gibt also die Grundregeln des menschlichen Zusammenlebens vor. In seinem Religionsgespräch "Colloqium Heptaplomeres" vertieft Bodin diese Gedanken und entwickelt ein Toleranzkonzept, das die Möglichkeit des Zusammenlebens verschiedener Religionen in einem Staat vorsieht. Die Religion ist bei Jean Bodin also vor allem ein Instrument, um die Gesellschaft zu organisieren. Michel de Montaigne betrachtet in seinen "Essais" die Religion weit kritischer. Für ihn ist sie eine Instanz, die die Menschen trennt anstatt sie zu vereinen. Er warnt vor ihren zerstörerischen Folgen. Gleichwohl entwickelt Montaigne ein Toleranzkonzept, das auf seiner Grundüberzeugung der Gewaltfreiheit beruht. Es zeigt sich, dass beide Autoren die Religion und ihre Nützlichkeit für die Gesellschaft unter verschiedenen Blickwinkeln betrachten.